Hildegarda de bingen biography of donald

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She says of herself:

Up to my fifteenth year I saw much, and related some of the things seen to others, who would inquire with astonishment, whence such things might come. Today there are numerous recordings available of her work which are still being used and recorded (see References).

Communication with St.

Bernard

In 1147, confident about the divine source of her visions, Hildegard was still concerned about whether they should be published, so she wrote to the future Saint Bernard, abbot of the Cistercian monastery of Clairvaux. Hildegard of Bingen: The Harmony of Heaven. Bison Publications 1, 1996.

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    hildegarda de bingen biography of donald

    In flour, spelt can be used to prepare the famous and delicious biscuits of joy!

    • Who was Hildegard of Bingen

    Fascination Hildegard of Bingen

    Hildegard has been fascinating people for over 800 years - and every era has discovered something new about the prophetess of the Rupertsberg:

    In the Middle Ages, she was regarded as the herald of the approaching end of the world.

    And when the seed has fallen into its place, that vehement heat descending from her brain draws the seed to itself and holds it, and soon the woman's sexual organs contract, and all the parts that are ready to open up during the time of menstruation now close, in the same way as a strong man can hold something enclosed in his fist.

    On the other hand, there are many instances, both in her letters and visions, which decry the misuse of carnal pleasures, specifically adultery, homosexuality, and masturbation.

    De operatione Dei ("Of God's Activities") also known as Liber divinorum operum ("Book of Divine Works"), her most sophisticated theological work, followed in 1163. Hildegard’s Parish and Pilgrimage Church house the relics of Hildegard, including an altar encasing her earthly remains, in Eibingen near Rüdesheim (on the Rhine).

    A collection of liturgical songs, antiphones and hymns are compiled in the Symphonia Harmonie Celestium Revelationum. Her feast day is September 17. Hildegard's name was taken up in the Roman martyrology at the end of the sixteenth century. She has been referred to as a saint by some, with miracles being attributed to her, particularly in contemporary Rhineland, Germany.

    Her medicinal teachings brought people from far across Europe seeking healing. Due to her inventions of words for her lyrics and a constructed script, many conlangers (people immersed in specialized forms of symbolic communication) look upon her as a medieval precursor. The liber was celebrated in the Middle Ages and printed for the first time in Paris in 1513.

    Modern appraisal

    Hildegard's vivid description of the physical sensations which accompanied her visions have been diagnosed by neurologists, including popular author Oliver Sacks, as symptoms of migraine. The text of her writing and compositions reveals Hildegard's use of this form of modified medieval Latin, encompassing many invented, conflated and abridged words.

    Wretched, and indeed more than wretched in my womanly condition, I have from earliest childhood seen great marvels which my tongue has no power to express, but which the Spirit of God has taught me that I may believe. Her monastery was placed under interdict because she had permitted the burial of a young man who had been excommunicated.

    Her remarkable first letter to the saint has been preserved:

    ...Father, I am greatly disturbed by a vision which has appeared to me through divine revelation, a vision seen not with my fleshly eyes but only in my spirit.

    As Sister Judith Sutera, O.S.B., of Mount Saint Scholastica explains:

    For the first centuries, the ‘naming’ and veneration of saints was an informal process, occurring locally and operating locally….

    Only two other women come close to rivaling her fame during this period: the abbess, Herrad of Landsberg, born about 1130 and author of the scientific and theological compendium "Hortus Deliciarum" or "Garden of Delights;" and abbess Heloise, 1101-1162 the brilliant scholar of Latin, Greek, and Hebrew, also known for her famous romance with Peter Abelard.

    However, others argue that her migraines could not have produced such vivid and varied religious visions, but instead resulted from authentic divine inspiration.