Talibah begay biography of barack
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Now every animal has its own songs.”
Added Etsitty, “Some of us don’t have a chance to go home, so it is great to have this here in Phoenix. “It seems to be a social event and a time to spend with family and friends. It also teaches k’e.”
Begay, along with Roy Descheney of Round Rock, Arizona, were invited to facilitate the késhjéé’, which was held on Friday and Saturday night.
Both nights, the sounds of Navajo voices singing the traditional shoe game songs and laughter echoed through central Phoenix.
“I tried to learn the game by sitting in and observing,” said Aaron Rivers, who is half Navajo and half O’odham from the Salt River Pima-Maricopa Indian Community.
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The Navajo musician Talibah Begay comes from a small town near the Four Corners called Shiprock, NM within the great Navajo Nation. This has become an important event for our families here.”
There was a wide spectrum of ages in attendance – many elderly and some babies.
Her maternal grandparents are the Red Running into the Water clan and her paternal grandparents are the Mexican People Clan. In 2005, her first album was nominated in the two categories of “Best Female” and “Best Traditional” at the Native American Music Awards. People need to appreciate that there is more to us than the novelty of jewelry and weaving.”
According to Jolyana Begay-Kroupa, director of development, who also oversees the language and culture programming at the Phoenix Indian Center, the center receives funding from the Navajo Nation to provide language and cultural classes to the community.
In addition, the funding allows the center to sponsor events such as the shoe game.
“This was an opportunity for our urban Diné families to come and enjoy this wintertime event,” said Begay-Kroupa.
Through the singing, storytelling, and humor, people leave feeling good. “For a lot of people, it is hard to go back and forth to partake in shoe games.
“It also teaches us about equality and how the night people almost won, but the day people decided to cheat and that is why we have day and night.”
In addition, Etsitty said, it also tells the story of the Navajos’ prior interaction with animals.
“It was the last time humans and animals interacted,” Etsitty continued.
It is a good way to keep our culture vibrant and to show others who we are. Here is a playlist dedicated to her music which I compiled for you: https://www.youtube.com/playlist...! With that in mind, the staff at the Phoenix Indian Center decided to bring home to them.
“We were able to bring home to them with this shoe game,” said recording artist Talibah Begay, of Phoenix Indian Center’s 10th Diné Shoe Game.
“Even if it’s just for a weekend, they are able to experience the game and it brings comfort to them,” she said.
“After this game, the separation between animals and humans became apparent.
“To have people understand our stories is important,” she said. They had many photo sessions together as they were selected to be the face of Big Brother Big Sister Program and I'm so happy to this day the photos are still being utilized.
#BigBrotherBigSister#WeAreStillHere #2024 #2025 #Gallup#Farmington#walmart#Ulta#navajo#ad#billboard#Dove
By Candace Begody
Special to the Times
PHOENIX
For many urban Navajos, going home is simply not an option.
“It is what separates us from the world and from other tribes. “Some can’t go back at all even if they wanted to, some are here not by choice, some are here for education or for jobs. We have to find ways to advocate and support our people and the shoe game is one way we do that.”
The center is the oldest Native American nonprofit organization of its kind in the U.S., and was formed in 1947, according to its website.
Information: https://phxindcenter.org/.
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Rivers attended the event with his mother and cheii, both of whom had traveled from White Cone, Arizona, to visit Rivers.
For Renetto-Mario Etsitty, a teacher at a local school and originally from Many Farms, Arizona, the shoe game allowed attendees to learn about traditional Navajo stories.
“The shoe game is where we get our seasons from, and it was a way of reintroducing and re-instilling laughter and happiness back into the world,” Etsitty said.
“People were traumatized from the prior world,” she said.