Matilda joslyn gage biography sample
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Later the same year, Gage chose the Truth Seeker Company (whose late founder, D. M. Bennett, had been arrested at the Watkins conference of 1878, after which the company published a capable transcript of the convention proceedings) to issue a second edition. But Gage was unable to prove this because she had mislaid her original manuscript.
In 1886, Gage set to further research to expand “Woman, Church, and State” into a book.
The book earned both positive and negative reviews in the mainstream press; freethinkers delightedly embraced it. Then I took down two single women who supported themselves and owned their own home … their votes were refused also. If you would like to be considered for the Matilda Joslyn Gage Foundation Board of Directors, please email us a letter of introduction, your resume, and a filled out Board of Directors Application Form, found below.
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Gage later complained of feeling cheated by Anthony.Gage's Masterwork.
Gage presided and was elected secretary. Gage was the sole author of three chapters. Among the three women elected to four open board seats was Gage's eldest daughter, Helen. The New York World excoriated them as an "illustration of the evil tendencies of the Woman’s Rights movement."
Stung by these critiques and concerned that the suffrage organizations had “ceased to be progressive,” Gage offered her critique of Christianity to a more receptive audience: a national freethinkers' convention soon to meet in the region.
Gage's Freethought Turn.
The document, the Declaration of the Rights of Women, was cowritten by Gage and Stanton.
Gage attended the thirtieth-anniversary commemoration of the Seneca Falls convention, held on July 19, 1878, at the Unitarian Church on Fitzhugh Street in downtown Rochester.
Gage, Matilda Joslyn
History has almost forgotten that in their heyday, Susan B.
Anthony, Elizabeth Cady Stanton, and Matilda Joslyn Gage (1826–1898) were known as "The Triumvirate" who jointly led the National Woman Suffrage Association, the radical wing of the woman’s rights movement. (Nineteenth-century practice was to use the singular, woman or woman's, when referring to women as a class; later practice was to use the plural, women or women's.) Of the three leaders, Anthony was the most accommodating toward religion, eventually welcoming the Woman’s Christian Temperance Union into the movement.
Unlike many of her contemporaries, she admired the Haudenosaunee (Iroquois) women, who held positions of power and had greater gender equality in their societies.
Gage spent time with the Haudenosaunee people, learning about their matriarchal structure. Perhaps the most surprising legacy of Gage's feminism and freethought appears in the works of L.
Frank Baum, husband of her daughter Maud and a frequent visitor to Gage’s Fayetteville home.
In The Wonderful Wizard of Oz and many other children’s books, L. Frank Baum presented a remarkable assortment of strong female characters and championed critical thinking over obscurantism and worshipfulness. Even so, Gage could not muster enough financial support to keep the WNLU and The Liberal Thinker operating.
"With each one, I made appropriate arguments, and had a big and attentive crowd to hear me. … It created a great stir.” In doing this, Gage joined hundreds of women, including Stanton, who attempted to vote after 1868.
Before her own attempt to vote in 1872 that resulted in her arrest and trial, Anthony was a frequent guest at Gage's Fayetteville home.
This would not be the last time Anthony and Stanton would seek to distance themselves from Gage's radicalism.
Nonetheless, the first volume of The History would see print in 1881. She has since finished two Master's Degrees. In 1890, the organizations merged into the National American Woman Suffrage Association (NAWSA).
Her views made her unpopular among more conservative suffragists, who wanted to align the movement with religious groups to gain broader support.
Her radical stance on religion and feminism led to a falling out with Susan B. Anthony, who prioritized gaining political allies over challenging the church.
Advocate for Indigenous Rights
One of the most overlooked aspects of Gage’s activism was her support for Native American rights.
Though largely forgotten by history, Gage was one of the most radical feminists of the 19th century. Anthony and Gage were then fellow radicals. It was during this period when Anthony carved her name in the windowpane of an upstairs guest room of Gage's house; the inscription remains visible today.
Gage was the only NWSA representative to attend her trial in Canandaigua.
In 1875, Gage was elected president of NWSA.
A series of resolutions, including three radical statements drafted by Gage, were adopted. Stanton and Gage found themselves sidelined from leadership. Yet Stanton's reputation was so strong that Anthony persuaded her to accept a figurehead presidency of NAWSA starting in 1890. This precipitated a break with Gage, who had counseled Stanton to stand firm in resisting Anthony's veer toward moderatism.
Gage would take no further part in the suffrage movement.