Nischalanand saraswati shankaracharya biography of abraham

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He accepted the sanyasa order from the lotus palms of Swami Sri Karpatriji Maharaj on Vaisakha Krishna Ekadashi of Samvat 2031, 18th April 1974 in Haridwar. Through this, He healed many people while His spiritual quest only deepened.

At the age of about 17, He accepted Dharma Sarmrat Karpatriji Maharaj as His Guru. His charisma and knowledge have drawn people from all walks of life towards sanatana dharma – from political Hindus, to liberals, communists to those who have been following neo-Gurus and cults from generations.

are some of these.

Pujyapad’s efforts are creating a silent but giant movement for Hindu rise. We do need a system of governance that is aligned with Vedic Arya sanatana dharma, and this can be achieved once our great sanatani traditions and values start reviving in the lives of Hindus.

It is absolutely astounding how Jagadguru has impacted large numbers of youth of Bharat through His yatras and the YouTube transmission of His discourses.

He was kept in the Tihar jail from 9th November 1966 for 52 days for advocating cow protection. They left no stone unturned in nurturing young Nilambar (also called “Ghuran”) with great values and kathas of Bhagavan. The best source to learn about dharma is from Guru-mukh.

Jagadguru in consulted by mathematicians and scientists from world over, some also belonging to very esteemed institutes. She was known for her ecstatic dancing and singing, and for her ability to heal the sick. Jagadguru reminds us of the importance of helping each other and that without collective strength, no efforts can fruit.

If we wish to have a happy and peaceful life now and beyond, we need to remember Bhagavan, self-purify and build the right energy and spiritual power in our lives to attain noble goals.

This can happen when we have a governance that facilitates such a development, functions without bias and exploiting others. Only if we know what dharma is, we can follow it and protect ourselves from downfall and destruction.

The way forward for us is to connect with Guru, granth and Govind, and start bringing the ingredients of dharma in our own lives.

From 1982 to 1987, he studied Khandanakhanda Khadya and the Yajur Veda with special emphasis from the then Shankaracharya of Puri Peetha Swami Sri Niranjanadev Tirtha ji Maharaj. He continued with His studies and scholarly pursuits as part of which He attended five Chaturmas periods under the previous Shankaracharya of Puri Peetha Swami Niranjanadevji Tirtha Maharaj, and was under His tutelage for the study of specific grantha-s.

Without a shift in our ways which are merely aping Western ideologies, there is no way that we would be to accept a real Hindu Rashtra, ourselves. At this moment, he vowed to offer his life to protect the symbols of sanatana dharma and surrendered to it, fully.

In His youth, Nilambar was deeply engrossed in community development activities in His village, theatre and the aradhana of Bhagavan.

From 1976 to 1981, he scrupulously studied the works of Prasthanatrayi, Panchadasi, Vedanta Paribhasha, Nyaya Mimamsa, Tantra and Advaita Siddhi from his Gurudev. In one of the seminars involving all the branches of Vedas, Dharma Samrat (emperor of dharma), Karpatri-ji Maharaj and the then Shankaracharya of Jyotish Peeth Swami Sri Krishnabodhashram-ji Maharaj were present.