Biography facts saint nikolai kasatkin
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During his absense, Sawabe, Sakai and Urano continued their missionary activities and Fr. Nicholas returned to a whole new flock of catechumens.
Upon his return from Russia, Fr. Nicholas increased his translation effort. The cornerstone for the building of Orthodoxy in Japan had been put in place through the events of one night.
Around this time political change was in the air and the Shogun’s government wanted to stop it.
He advised him not to despair when he found himself longing for his native Russia, that the feeling would pass and soon Japan would seem almost like home.
Archbishop Innocent decided Fr. Nicholas’ cassock was too worn to make a good impression in Japan, and he helped Fr. Nicholas to cut and sew a new one. They placed road blocks everywhere and the police arrested any suspicious characters.
But thanks to the attitude and love of Bishop Nicholas the Church was kept from falling apart. Fr. Nicholas read the notice, put it in his pocket and went to class. Soon Fr. Nicholas was able to find a language tutor and he began to study diligently. The Lord’s Prayer, for example, went through four revisions. Missionaries walking on the streets were often assaulted by stone-throwing crowds.
This was hard on the young hieromonk; he had imagined flocks of people gathering to hear his preaching, once the word of God had been heard.
He entered the newly formed AHRR ("Association artists revolutionary Russia", artistic Association, the most numerous and powerful of the Russian creative groups of the 1920-ies). He returned to Japan on October 17 with choir master Dimitry Konstantinovich Lvov. It is best in the late period he managed some bright image (such as"tuition. Ivan was intrigued. On the contrary, lyrically impressionistic his Residence (1894, Tretyakov gallery).
A minor event worth nothing is that the major bell in the belltower was donated by the then Grand Duke Nicholas upon his visit to Japan in 1891.
On February 8, 1904, the Russo-Japanese war began. He was then seventy years old and had to begin thinking about an assistant. Reading materials were provided which included over two thousand religious books and a thousand books on secular subjects.
Takuma Sawabe, a samurai Shinto priest and devoted nationalist, came to Fr. Nicholas one night and told him that all foreigners must die because they spread lies and are here to spy on Japan. In the years 1894-1917 Kasatkin worked as a teacher in a native School. In addition, four missions were opened in 1874 in Tokyo and one in Osaka in 1875.
Fr. Nicholas heard him out and then asked if Sawabe was acquainted with what he preached. Archbishop Innocent was forty years Nicholas’ senior and was almost at the end of his missionary career. The problem was that the site occupied the highest ground in Tokyo, above and not far from the Imperial Palace.