Emmerich de vattel biography of christopher
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In what the law of nations originally consists. Tome 2 / par M. de Vattel, Londres : 1758 via Gallica
Ingraham
Secondary
- Chetail, Vincent: "Vattel and the American Dream: An Inquiry into the Reception of The Law of Nations in the United States", in: Pierre-Marie Dupuy and Vincent Chetail (editors): ″The Roots of International Law / Les fondements du droit international: liber amicorum Peter Haggenmacher″, Leiden 2014, pp. 251–300
- "VATTEL, Emmerich de". The New International Encyclopaedia. XVII (TYP-ZYR). New York: Dodd, Mead and Company. 1904. p. 241. https://hdl.handle.net/2027/mdp.39015053671221?urlappend=%3Bseq=289. Retrieved February 23, 2019.
- Nussbaum, Arthur (1947). A Concise History of the Law of Nations. New York: Macmillan. pp. 155–163.
- Montmorency, James E.
G. de (1913). "ÉMERICH DE VATTEL". Great Jurists of the World. London: John Murray. pp. 477–504. https://archive.org/details/in.ernet.dli.2015.13326. Retrieved 13 February 2019.
- Ossipow, William and Gerber, Dominik: "The Reception of Vattel's Law of Nations in the American Colonies: From James Otis and John Adams to the Declaration of Independence", in: "American Journal of Legal History", 2017, pp. 1–35
- Wheaton, Henry (1845). History of the Law of Nations in Europe and America from the Earliest Times to the Treaty of Washington, 1842. New York: Gould, Banks & Co.. pp. 182–188. https://archive.org/details/historyoflawofna00whea. Retrieved 23 February 2019.
- (in French)Peter Haggenmacher,"Vattel, Emer de" in Dictionnaire historique de la Suisse, 02/07/2013.;
External links
Emerich de Vattel
| Full name | Emerich de Vattel |
|---|---|
| Born | 25 April 1714(1714-04-25) Couvet, Neuchâtel, Switzerland |
| Died | 28 December 1767(1767-12-28) (aged 53) Couvet, Neuchâtel, Switzerland |
| Region | Western philosophy |
| Main interests | Political philosophy, Moral philosophy, Social philosophy |
| Notable ideas | The Law of Nations |
Emer (Emerich or Emmerich) de Vattel (25 April 1714 – 28 December 1767) was a Swiss philosopher, diplomat, and legal expert whose theories laid the foundation of modern international law and political philosophy.
Several other English editions were based on the edition of 1760. ] Vattel, “Apologie de la médisance”; “Essai sur l’utilité du jeu”; and “Relation d’un jugement rendu sur le Mont Olympe” appeared in the October and December 1740 issues of the Journal Helvétique. In 1741 Vattel wrote a number of essays explaining the relation between self-love and friendship, in which he put forward some of the arguments later developed in his discussion of the foundation of obligation: “Lettre à Mademoiselle de M ...
] See Vattel’s essay Dialogue entre le prince de **** & son confident, sur quelques parties essentielles de l’administration publique, reproduced in this edition, p. ] The numerous editions of The Law of Nations in French, English, German, Spanish, and Italian are listed in Lapradelle, introduction, lvi–lix. A Dublin translation of 1787 does not include notes from the original nor posthumous notes added to the 1773 French edition.
He was born in Couvet in the Principality of Neuchâtel (now a canton part of Switzerland but part of Prussia at the time) in 1714 and died in 1767. As in the case of individuals, a nation’s duty of self-preservation and of self-perfection could be derived only from its basic self-interest and its desire to attain the highest level of national happiness.
] Béguelin, “En souvenir de Vattel,” 47.
[8. Tome 1 / par M. de Vattel, Londres : 1758 via Gallica
[5. However, that description was more complicated in the eighteenth century than it is today.
Swiss commitment to democracy is an example for nations and people everywhere who yearn for greater freedoms and human rights
Sources
Primary
- Le loisir philosophique ou pieces diverses de philosophie, de morale et d'amusement par Mr.
de Vattel, Dresde : 1747 chez George Conrad Walther via Google Books
- Le droit des gens ou Principes de la loi naturelle appliqués à la conduite et aux affaires des nations et des souverains. See also R. Tuck, The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant, 191–96; and T.
J. Hochstrasser, Natural Law Theories in the Early Enlightenment, 177–83.
[17. A state or civil society is a subject very different from an individual of the human race: from which circumstance, pursuant to the law of nature itself, there result, in many cases, very different obligations and rights; since the same general rule, applied to two subjects, cannot produce exactly the same decisions, when the subjects are different; and a particular rule which is perfectly just with respect to one subject, is not applicable to another subject of a quite different nature.
] For a discussion of mid- eighteenth-century Swiss reform discourse, see B. Kapossy, Iselin contra Rousseau: Sociable Patriotism and the History of Mankind. For the wider European context of Vattel’s theory, see F. Stephen Ruddy, International Law in the Enlightenment: The Background of Emmerich de Vattel’s “Le Droit des Gens.”
[13.
v. Accordingly, prudence prevented existing states from making mutual aid the guiding principle of foreign politics. The federation was held together by fear of foreign aggression, a complex web of treaties, jointly ruled territories, and military and trade agreements to contain conflict between individual cantons. Little is known of the following years, but in 1740 and 1741 Vattel wrote a series of essays, several of which appeared in Switzerland’s leading literary journal, the Neuchâtelbased Journal Helvétique.3 The same year also saw his lengthy defense of the philosophy of Leibniz against the accusation of atheism made by the Lausanne professor of philosophy and mathematics Jean-Pierre de Crousaz.4 Vattel’s Défense, which he dedicated to Friedrich II (“the Great”), earned him an invitation from the French ambassador in Berlin to come to the court of the prince whose subject he was by birth.
The Law of Nations has been described as "unrivaled among such treatises in its influence on the American founders".[13][14]
Vattel is also cited extensively in Lysander Spooner's The Unconstitutionality Of Slavery and appears to be a key Enlightenment thinker in Spooner's thought.
One key example is Cardinal Consalvi at the Congress of Vienna, who employed Vattel’s arguments to justify the sovereignty of the Vatican over the papal states.
Vattel was convinced that if Britain played a more active role in the relations between European states, French aspirations to universal monarchy would be countered.