Autobiography of kamala das introduction critical analysis

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Reprint, Kerala: D.C. Books, 2004.

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If English is not her language, it still becomes hers through use.

Assertion of Identity

She proclaims: “I am what I am.” She embraces her vulnerabilities, sorrows, and desires. She says she is not ashamed of this — her need for love is natural. Her husband treated her body as an object, leading to emotional emptiness.

7. She refuses to be judged for asserting her sexuality.

Forced Marriage & Loss of Innocence

At sixteen she was married to a man much older.

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autobiography of kamala das introduction critical analysis

Puberty brought changes, and people began to tell her how to behave: what to wear, how to sit, what to speak. Whether she speaks in English or Malayalam, whether she loves a man or woman, she will remain true to her feelings. Still, it seems this woman did not find the self-fulfillment she so desperately sought.

It is possible to see in this poem not just the anguished cry of a female child forced to grow up in a hurry, squeezed into positions from which there was no easy way out, and aching for the enlightenment that would enable her to find her path to self-possession, but also the cries of a generation of Indian women who, despite their education and the comforts of upper-middle-class life, were unable to find the strength to rebel against rules imposed by their oppressive patriarchal environment.

In that sense, An Introduction speaks for a vast number of earlier Indian women who struggled toward the assumption of choices of which the modern Indian sorority can currently boast.


Bibliography
Das, Kamala.

Her voice becomes the voice of countless women in India wanting freedom and individuality.

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6. Her body and her experiences belong to her alone.


Major Themes

  • Female Identity – The poem is a struggle to define who she is beyond roles.
  • Confessional Poetry – Personal experiences form the core of the poem.
  • Language & Expression – English becomes a tool for self-expression despite criticism.
  • Gender Roles – From childhood onward, society controls women.
  • Marriage & Sexuality – Honest portrayal of a failed marriage and emotional longing.
  • Rebellion – She rejects social norms and asserts her individuality.

Symbols

  • House/Walls – Confinement of traditional roles.
  • Dress & Manners – Societal control over women.
  • Language – Freedom, identity, selfhood.
  • Body – Ownership of one’s life and emotions.

Poetic & Literary Devices

  • Free verse – No regular meter or rhyme; natural speech flow.
  • Repetition – “I am Indian, very brown, born in Malabar.”
  • Imagery – Vivid emotional and physical descriptions.
  • Irony – Society’s contradictory expectations.
  • Confessional tone – Honest, raw, personal revelations.

Critical Analysis

  • The poem is a declaration of freedom and individuality.
  • Kamala Das questions patriarchal norms and stereotypes.
  • Her honesty creates a universal connection with women seeking selfhood.
  • Her use of English shows linguistic freedom and creativity.
  • The poem is both political and personal — a feminist manifesto.

Important Lines Explained

  • “I am Indian, very brown, born in Malabar.”
    Assertion of identity and belonging.
  • “They told me I must not sit on walls…”
    Reflects restrictions on girls’ freedom.
  • “The language I speak becomes mine…”
    Assertive claim that expression belongs to the speaker, not to critics.
  • “I am sinner, I am saint.”
    She embraces all aspects of herself — flaws and strengths.

Quick Revision Table

AspectDetails
PoetKamala Das
PoemAn Introduction
CollectionSummer in Calcutta (1965)
GenreConfessional / Feminist Poetry
ThemesIdentity, womanhood, language, sexuality
ToneBold, honest, rebellious
FormFree verse, autobiographical
MessageA woman has the right to self-expression and autonomy.

What to Read Next

→ 50 Important MCQs on “An Introduction” (Click to Reveal Answers)

Literary Theory and Criticism

By NASRULLAH MAMBROLon

Easily the most candid of her self-confessional poems, An Introduction by Kamala Das, while seemingly simplistic, is an attempt to review her life in verse.

There are references, for instance, to the heartlessness with which her partner took his pleasure while oblivious to her feelings. Society’s Attempts to Control Women

People tell her: “Be a wife, be a mother, don’t be yourself.” They expect her to fit into traditional roles. The reference to her writing in two languages alludes to her facility in both English and Malayalam, her mother tongue and the regional language of Kerala.

Critics have noted the decided influence of her mother tongue on her English poetry, seen particularly in what some consider her rather disingenuous use of nonstandard grammar and broken sentence structure.

As the poem continues, however, the scenario depicted becomes far more vivid, the tone one of confiding in the reader about the most secret, even shameful, aspects of the speaker’s love life.

Claiming Her Mother Tongue

She talks about knowing many languages but says her strongest expression comes in her “mother tongue” — Malayalam.