Cherub biography

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The correct plural can be written as cherubim or cherubs; the former has theological connotations, whilst the latter generally refers to the stereotypical depictions of cherubim in western art. The wings, because of their artistic beauty and symbolic use as a mark of creatures of the heavens, soon became the most prominent part, and animals of various kinds were adorned with wings; consequently, wings were bestowed also upon human forms,[3] thus leading to the stereotypical image of an angel.[17]

William F.

Albright (1938) argued that "the winged lion with human head" found in Phoenicia and Canaan from the Late Bronze Age is "much more common than any other winged creature, so much so that its identification with the cherub is certain".[8](pp 2–4) A possibly related source is the human-bodied Hittite griffin, which, unlike other griffins, appear almost always not as a fierce bird of prey, but seated in calm dignity, like an irresistible guardian of holy things;[3][17] some have proposed that the word griffin (γρύψ) may be cognate with cherubim (kruv > grups).[18][19] While Ezekiel initially describes the tetramorph cherubim as having

the face of a man ...

Ezekiel's vision of the cherubim also emulate this, as the conjoined wingspan of the four cherubim is described as forming the boundary of the divine chariot. Guide for the Perplexed Book III, Chap XLV. Hackett Publishing Company, 1995. 12b.

  • ↑Berakhot 49b.
  • ↑"Dionysius the Areopagite: Celestial Hierarchy". Chapter VII. http://esoteric.msu.edu/VolumeII/CelestialHierarchy.html. 
  • ↑"Oxford Dictionaries: cherub". Oxford University Press. 2013. http://www.oxforddictionaries.com/us/definition/american_english/cherub?q=cherub. 
  • ↑Keck, D. (1998). Angels and Angelology in the Middle Ages. Ukraine: Oxford University Press.

    The Zohar, a highly significant collection of books in Jewish mysticism, states that the cherubim were led by one of their number named Kerubiel.[3]

    On the other end of the philosophical spectrum is Maimonides, who had a neo-Aristotelian interpretation of the Bible. the face of an eagle

    • which (given that "ox" has apparently been substituted with "the cherub") some have taken to imply that cherubim were envisioned to have the head of a bovine.

    Christianity

    In Catholictheology, the cherubim are second highest rank in the angelic hierarchy, below the Seraphim. Erstes und zweytes Fläschchen: Sagen und Kunden des Morgenlandes aus arabischen, persischen, und türkischen Quellen gesammelt. Books on Demand. p. 12. ISBN 978-386199486-2. 

  • ↑Netton, Ian Richard (1994). Allah Transcendent: Studies in the structure and semiotics of Islamic philosophy, theology, and cosmology. Psychology Press. p. 205. ISBN 9780700702879. 
  • ↑ 8.008.018.028.038.048.058.068.078.088.098.108.118.12Wood, Alice (2008). Of Wing and Wheels: A synthetic study of the Biblical cherubim. Beihefte Zur Zeitschrift fur die Alttestamentliche Wissenschaft. 385. ISBN 978-3-11-020528-2. 
  • ↑"What is a cherub?

    At the same time, these creatures have little to no resemblance to the cherubim in Ezekiel's vision. fifth century) exerted a great influence on scholasticism as it elucidated at great length the hierarchies of angels. 390.

    • Yaniv, Bracha (1999). The Cherubim on Torah Ark valances. Assaph: Studies in Art History 4. Bar-Ilan University, Jewish Art Department. 
    • Gilboa, R. (1996). "Cherubim: An inquiry into an enigma". Biblische Notizen 82: 59–75.  The article looks at the yet unknown nature of the Temple's Cherubim, through linguistic investigation, fauna probabilities and artistic presentations in the ancient Biblical period.

    External links

    Wikimedia Commons has media related to Cherubs.
    A Cherub Head in Different Viewsby Joshua Reynolds.

    A cherub (Hebrew: כרוב, plural כרוביםkruvim) is a supernatural entity mentioned several times in the Hebrew Bible, and in the ChristianBook of Revelation, as well as often being depicted in western art.

    This mosaic is an amalgamation of Ezekiel's visions in Ezekiel 1:4–28, Ezekiel 10:12, Isaiah's seraphim in Isaiah 6:13 and the six-winged creatures of Revelation from Revelation 4:2–10.[41]

    In Islam

    Cherubim (al-Karubiyyin),[42] identified as a class of the Muqarraboon in the Quran,[43] are a class of angels near the presence of God.

    They are entrusted with praising God and interceding for humans.[44] They are usually identified either with a class of angels separate or include various angels absorbed in the presence of God: the canonical four Islamic archangels Jibra’il (Gabriel), Mika’il (Michael), Azra’il (Azrael) and Isra’fil (Raphael), the actual cherubim, and the Bearers of the Throne.[45]

    Some scholars had a more precise approach: Ibn Kathir distinguishes between the angels of the throne and the cherubim.[44] In a 13th–14th century work called "Book of the Wonders of Creation and the peculiarities of Existing Things", the cherubim belong to an order below the Bearers of the Throne, who in turn are identified with seraphim instead.[46] Abu Ishaq al-Tha'labi places the cherubim as the highest angels only next to the Bearers of the Throne.[44] Similarly, al-Razi distinguishes between the angels carrying the throne (seraphim) and the angels around the throne (cherubim).[47]

    The Quran mentions the Muqarraboon in An-Nisa verse 172, angels who worship God and are not proud.

    p. However, in Kabbalah and in the tenets of Hassidic Judaism, there has long been a strong belief in Cherubim, with the Cherubim, and other angels, regarded as having mystical roles. The cherub who appears in the "Song of David", a poem which occurs twice in the Hebrew Bible, in 2 Samuel 22 and Psalm 18, participates in Yahweh's theophany and is imagined as a vehicle upon which the deity descends to earth from heaven in order to rescue the speaker (see 2 Samuel 22:11, Psalm 18:10).[8](pp 84–85)

    In Exodus 25:18–22, God tells Moses to make multiple images of cherubim at specific points around the Ark of the Covenant.[8](pp 2–4) Many appearances of the words cherub and cherubim in the Bible refer to the gold cherubim images on the mercy seat of the Ark, as well as images on the curtains of the Tabernacle and in Solomon's Temple, including two measuring ten cubits high.[21]

    In Isaiah 37:16, Hezekiah prays, addressing God as "enthroned above the cherubim" (referring to the mercy seat).

    the face of a lion ... 1991.

    References

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    1. ↑Berakhot, 49b
    2. ↑Cherub Retrieved February 25, 2008.
    3. ↑Cherub Retrieved February 25, 2008.
    4. ↑Roland De Vaux, and John McHugh (trans.), Ancient Israel: Its Life and Institutions (NY, McGraw-Hill, 1961).
    5. ↑ Roland De Vaux, and John McHugh (trans.), Ancient Israel: Its Life and Institutions (NY, McGraw-Hill, 1961).
    6. ↑Cherub Retrieved February 25, 2008.
    7. ↑Cherub Retrieved February 25, 2008.
    8. ↑Peake's commentary on the bible
    9. ↑Peake's commentary on the bible
    10. ↑Peake's commentary on the bible
    11. ↑G.

      cherub biography

      The existence of angels is generally accepted within traditional rabbinic Judaism.