Chattampi swamikal biography of michael jackson
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It is against all canons of justice and ethics. The apparent differences between different objects are only an illusion. Swamikal believed that the different religions are different paths leading to the same place. It was with Chattampi Swamikal that Nārāyana Guru made his first trip to Aruvippuram, which was chosen as Nārāyana Guru's abode for meditation and spiritual activities.
He raised his voice for Open knowledge a century before the academic circles of European universities started to think about it. Alienation between one mind and another mind is unnatural. It is criminal, immoral
Works of Chattampi Swamikal
The variety is represented by the works of Chattampi Swamikal illustrates the vastness and depth of his scholarship.
A few works that got unearthed and published eight decades after his death and inspiring serious discussion show the value and the extent of the loss that occurred to Kerala society which was at one time unmindful of preserving his works. An understanding of this truth will lead to liberation and salvation
- This universe is the manifestation of but one mind.
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Chattampi Swamikal
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Sree Vidyadhiraja Parama Bhattaraka Chattampi Swamikal (1853–1924) was a Hindu sage and social reformer.
It was there that he earned the name Chattampi on account of his assignment as the monitor of the class. His thoughts and work influvenced the launching of many social, relegious, literary and political organizations and movements in Kerala and for the first time gave voice to those who were marginalized.
Chattampi Swamikal denounced the orthodox interpretation of Hindu texts citing sources from the Vedas.
At the end of his wanderings and quest he was led to self-realization by an avaduta whom he met at a wayside in Vadaveeswaram a village in in Tamil Nadu. He said that the enslavement of women was a manifestation of male arrogance. Chattampi Swami: An Intellectual Biography. But he was called by his pet name Kunjan by all and so was later known as Kunjan Pillai.
As his parents were not able to provide him formal education, he leaned letters and words from children of his neighbourhood who attended schools.
In those days Nānu Āśān was a soft-spoken introvert while Kunjan Pillai an outspoken extrovert. There he acquired deep and extensive mastery of all sastras in Tamil and Sanskrit.
Swamikal also worked for the emancipation of women and encouraged them to come to the forefront of society. For some time he worked as a document writer.