Cho an seng song biography templates
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Thus, one of the tasks for Asian Christians is to gain a new identity for the Asian people. However, this God is not only a God of suffering but also a God of hope. . Dr. Song was the Principle of the Tainan Theological College, Taiwan. Based on this holistic view of creation and redemption, Song’s theology becomes a theology of incarnation.
https://doi.org/10.1558/33364
News
The World Communion of Reformed Churches (WCRC) reflects with deep gratitude on the life of Rev. Professor Choan Seng Song, an influential theologian, ecumenical pioneer, and advocate for justice. Although Song has been struggling for the liberation from the dominion of the Western theology, the Western theological views and values still underlie his theological construction.
Creation and Redemption
Song believes that creation and redemption should be treated as a whole. In addition, he has also served as Director of Study for the World Alliance of Reformed Churches, Secretary for Asian Ministries, the Reformed Church in America; and Associate Director of the Faith and Order Commission of the World Council of Churches, Geneva.
Third-Eye theology: theology in formation in Asian settings. By transposing the biblical faith directly from Palestine into the Asian world, Song argues that the Christian theology will become a theology from the "womb" of Asia. Basically, God’s mission is the mission of suffering (Song 1975, 13).
The broken body as well as the shed blood of Jesus reveals God’s redemptive presence in the world.
That is to say, Asian Christians may lose their cultural identity by immersing themselves in the Western values without awareness. He is one of the foremost Asian theologians to sing an Asian melody in a contextual key. Works (Selected List)
Asians and Blacks: Theological Challenge (1973); Christian Mission in Reconstruction: An Asian Analysis (1977); Third-Eye Theology: Theology in Formation in Asian Settings (1979); The Tears of Lady Meng: A Parable of People’s Political Theology (1981); The Compassionate God (1982); Tell Us Our Names: Story Theology from an Asian Perspective (1984); Theology from the Womb of Asia (1986); Jesus, the Crucified People (1990); Jesus and the Reign of God (1993); Jesus in the Power of the Spirit (1994).
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Needless to say, this colonialism has transplanted the Western value system on the Asian soil, which in turn has substituted the original Asian value system (Song 1972, 34-43). Suffering under injustice is the living reality of the Asian people. The tears of lady Meng: a parable of people’s political theology. Christians in Asia should be trained to see Christ with their own experiences.