Voltairine de cleyre biography of abraham lincoln

Home / Writers, Artists & Poets / Voltairine de cleyre biography of abraham lincoln

Of her time spent there she said, "it had been like the Valley of the Shadow of Death, and there are white scars on my soul, where ignorance and superstition burnt me with their hell fire in those stifling days".[2] She attempted to run away by swimming to Port Huron, Michigan, and hiking 17 miles; but she met friends of her family who contacted her father and sent her back.

American Experience. The title of the essay refers not to traffic in women for purposes of prostitution although that is also mentioned, but it is rather to marriage laws that allow men to rape their wives without consequences. An American Anarchist: The Life of Voltairine de Cleyre, written by Paul Avrich, was published by the Princeton University Press in 1978.

NWSA (National Women's Studies Association) Journal, Vol. 7, No. 3 (Autumn 1995), pp. 54–68.

External links

0.00

.

(1981), Anarchist Women, 1870–1920, Philadelphia: Temple University Press, ISBN
  • McKay, Iain (Summer 2006).

    20.

  • ^De Cleyre 2005, p. In her essay "The Commune Is Risen", she stated, "In short, though there were other reasons why the Commune fell, the chief one was that in the hour of necessity, the Communards were not Communists. 101.
  • ^Falk 2003, p. This experience resulted in her embracing atheism rather than Christianity.

    In the essay, de Cleyre points to examples such as the Boston Tea Party and notes that "direct action has always been used, and has the historical sanction of the very people now reprobating it."[22]

    In her 1895 lecture, Sex Slavery, de Cleyre condemns ideals of beauty that encourage women to distort their bodies and child socialization practices that create unnatural gender roles.

    She was buried near Emma Goldman, the Haymarket defendants, and other social activists at the Waldheim Cemetery (now Forest Home Cemetery), in Forest Park, a suburb west of Chicago.[8]

    Political beliefs

    Voltairine de Cleyre's political perspective shifted throughout her life, eventually leading her to become an outspoken proponent of "anarchism without adjectives," a doctrine, according to historian George Richard Esenwein, "without any qualifying labels such as communist, collectivist, mutualist, or individualist.

    Mary of Nazareth Hospital in Chicago, Illinois, US

    Occupation(s)Writer, lecturer, tutor

    • Voltairine de Cleyre (November 17, 1866 – June 20, 1912) was an American anarchist known for being a prolific writer and speaker who opposed capitalism, marriage and the state as well as the domination of religion over sexuality and women's lives which she saw as all interconnected.

    OCLC904972257. In this essay, de Cleyre points to examples such as the Boston Tea Party, noting that "direct action has always been used, and has the historical sanction of the very people now reprobating it".[22]

    In her 1895 lecture entitled Sex Slavery, de Cleyre condemns ideals of beauty that encourage women to distort their bodies and child socialization practices that create unnatural gender roles.

    Vol. 1. Other influences were Henry David Thoreau and the labor leaders Big Bill Haywood and Eugene Debs. 1–12. Her assailant Herman Helcher was a former pupil who had earlier been rendered insane by a fever and whom she immediately forgave as she wrote: "It would be an outrage against civilization if he were sent to jail for an act which was the product of a diseased brain".[11]

    Death

    De Cleyre died from septic meningitis on June 20, 1912, at St.

    Mary of Nazareth Hospital in Chicago, Illinois. A collection of her speeches, The First Mayday: The Haymarket Speeches, 1895–1910, was published by the Libertarian Book Club in 1980 and in 2004, AK Press released The Voltairine de Cleyre Reader.[22] In 2005, two more collections of her speeches and article were published – Exquisite Rebel: The Essays of Voltairine De Cleyre – Anarchist, Feminist, Genius, edited by Presley and Crispin Sartwell and published by SUNY Press,[23] and the other, Gates of Freedom: Voltairine De Cleyre and the Revolution of the Mind, from University of Michigan Press.[24]

    See also

    Citations

    1. ^http://www.panarchy.org/voltairine/anarchism.html
    2. ^ abDe Cleyre 2004, p. 106
    3. ^De Cleyre 2005, p. 20
    4. ^De Cleyre 2005, p. 331
    5. ^De Cleyre 2004, p. iv
    6. ^http://www.pbs.org/wgbh/amex/goldman/peopleevents/p_decleyre.html
    7. ^De Cleyre 2004, p. ix
    8. ^De Cleyre 2004, p. x
    9. ^Esenwein 1989, p. 135
    10. ^ abDe Cleyre 2005, p. 156
    11. ^De Cleyre 2005, p. 62
    12. ^DeLamotte 2005, p. 206
    13. ^De Cleyre 1914, p. 107
    14. ^De Cleyre 2004, p. 108
    15. ^ abcPresley 1979
    16. ^De Cleyre 2005, p. 22
    17. ^McKay 2006
    18. ^De Cleyre 2004, p. 50
    19. ^De Cleyre 2005, p. 228
    20. ^De Cleyre 2005, p. 101
    21. ^Falk 2003, p. 195
    22. ^De Cleyre 2004
    23. ^De Cleyre 2005
    24. ^DeLamotte 2005

    References

    • Avrich, Paul (1978), An American Anarchist: the life of Voltairine de Cleyre, Princeton: Princeton University Press, ISBN 0691046573 
    • De Cleyre, Voltairine; Alexander Berkman and Hippolyte Havel (1914), Selected Works of Voltairine de Cleyre, New York: Mother Earth Publishing Association, OCLC 170244, http://openlibrary.org/details/selectedworksofv00declrich 
    • De Cleyre, Voltairine (2004), A.

      J. Brigati, ed., The Voltairine De Cleyre Reader, Oakland, California: AK Press, ISBN 1902593871 

    • De Cleyre, Voltairine (2005), Sharon Presley and Crispin Sartwell, ed., Exquisite Rebel: The Essays of Voltairine De Cleyre – Anarchist, Feminist, Genius, Albany: State University of New York Press, ISBN 0791460940 
    • De Cleyre, Voltairine (2008), Normand Bailargeon and Chantal Santerre, ed., D'espoir et de raison: Écrits d'une insoumise, Montréal: Lux, ISBN 978-2-89596-066-9 
    • DeLamotte, Eugenia C.

      (2004), Gates of Freedom : Voltairine de Cleyre and the Revolution of the Mind, Ann Arbor: University of Michigan Press, ISBN 0472098675 

    • Esenwein, George (1989), Anarchist Ideology and the Working-Class Movement in Spain, 1868–1898, Berkeley: University of California Press, ISBN 0520063988 
    • Falk, Candace (2003), A Documentary of the American Years: Made for America 1890–1901 v.

      voltairine de cleyre biography of abraham lincoln

      Her father, Auguste de Cleyre, was a native of western Flanders, but his family was of French origin. Biographer Paul Avrich said that she was "a greater literary talent than any other American anarchist".[6] She was also known as a tireless advocate for the anarchist cause whose "religious zeal", according to Emma Goldman, "stamped everything she did."[7]

      She became pregnant by James B.

      Elliot, another freethinker, giving birth to their son Harry on June 12, 1890.