Mipham rinpoche biography of albert einstein
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He always took to heart Je Tsongkhapa’s famous advice that the teachings should be regarded first and foremost as practical guidance for life rather than merely as intellectual speculations. His collected works—some 320 titles in more than thirty volumes—spans the entire range of Indo-Tibetan learning. While affirming his right to critically examine all views, he was also open to the fallibility of his own position.
His most prominent students include Khenpo Kunpal, Katok Situ, Sechen Rabjam Rinpoche, Khenpo Pema Dorje, and the tertonLerab Lingpa.
Literary Works
See Writings of Mipham
Main Teachers
Main Students
Main Lineages
Alternate Names & Spellings
Other Reference Sources
- Biographies: The Life of Mipham Jamyang Namgyal (1846–1912)
- The Life and Works of Mipham Rinpoche
- Mipham Rinpoche Timeline
- Mipham's commentary on the Shambhala sections of the Kalachakra Tantra[1]
- Mipham Rinpoche's The Sword of Knowledge with Khenchen Palden Sherab's commentary The Blazing Lights of the Sun and Moon[2]
- "Molten Gold" The Pith Instruction on Looking Into the Mind; A Guide to the Mind entitled Liquid Gold Vomited from the Stomach of a Dog[3]
- The Meaning Of The Vajra Seven Line Prayer To Guru Rinpoche[4]
- Instruction on Attaining Inner Calm[5]
- The Teaching of the Essential Point in Three Words[6]
- The Lion's Roar Proclaiming Extrinsic Emptiness by Mipham Rinpoche[7]
- Douglas Duckworth, Mipam on Buddha-Nature.
For example, in a competition not of words but of magical powers with the famous Jonang scholar Bamda Gelek (1844–1904), Mipham is said to have praised his rival. The book not only focuses on Mipham as a Tibetan master and teacher, but also a human being with insightful thinking, an inquisitive mind, and deep knowledge in meditation.
19th century master Mipham Rinpoche (1846–1912) was an intellectual, inquisitive, and insightful Tibetan Buddhist with fascinating life stories, which are only revealed through his biography, Lion of Speech.
The translation is contained in Appendix 1.
- Douglas Duckworth, "Distinguishing the Views and Philosophies, Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic" - State University of New York Press, 2011. It includes classical religious subjects like Madhyamaka philosophy, Tantra, and ritual.
Mipham also had a keen interest in the practical arts (medicine, divination, astrology, etc.) and the literary sciences (grammar, poetics, dramaturgy, and prosody), and he published works on these topics.
Mipam is also considered an important figure in the non-sectarian rimé tradition.
Dzamtangpa Gelek is such a scholar.”[7]
- Mipham was a true polymath. Mipham became well versed in Gelug philosophy and continued to take exoteric teachings from Gelug masters even after returning to Kham.
- On his return journey from central Tibet, Mipham took the southern route.
Book-length translations of Mipam's works
This list from Wikipedia includes some English-language translations of Mipam's works not mentioned above.
Dharma Fellowship of HH the Gyalwa Karmapa. "The Life of Mipham Jamyang Namgyal (1846–1912)". His collected works fill more than thirty volumes. Richard Barron (Junction City: Padma Publishing, 2005), pages 415–425.
- Khetsun Sangpo Rinpoche, Fundamental Mind (Snow Lion, 2006), 'Biography of Mi-pam-gya-tso' by Khetsun Sangpo Rinbochay.
- Smith, E.
Gene. p. 19-39
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Mipham Rinpoche
Ju Mipham Rinpoche (Tib. His chief disciple was Shechen Gyaltsab Pema Namgyal. 59
Sources
- Duckworth, Douglas (2011), Jamgön Mipam: His Life and Teachings, Boston: Shambhala Publications
- Forgues, Gregory (2024).
He displayed his courage during a time of army invasions and earned praise from his neighbors, who complimented him, saying that he would undoubtedly reach the peak of worldly positions if he wanted to.
3. "A Brief History of Nyingma Literature".
- His collected works—some 320 titles in more than thirty volumes—spans the entire range of Indo-Tibetan learning.
In addition, Jamyang Gyatso and Lama Osel Ringpoche made his writings into collections so that more people could benefit from them.
Mipham was at all times determined to leave samsara forever. In doing so, he was not reluctant to defend his views against the prevailing opinions of his day, even if it meant critiquing other schools.
- Of course, as scholars of other traditions (most notably the Gelug) began to learn of Mipham’s criticisms, “polemical responses began to arrive from all directions.”[6] Mipham, however, maintained a very open and critical perspective in his debates with rival scholars.
Mipham Rinpoche had an enormous impact in re-awakening a deep reverence and interest in the Nyingma and Dzogchen teachings.
- His collected works—some 320 titles in more than thirty volumes—spans the entire range of Indo-Tibetan learning.