Ibn sina avicenna biography of mahatma

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A mausoleum in that city today purports to be his.

1.2 Works

Despite his peregrinatory life spent in historically turbulent times and areas, including the frequently unfavorable personal circumstances in which he found himself (as recounted in the Autobiography and Biography, Gohlman 1974), Avicenna was terribly productive, even by the standards of the highly prolific authors writing in Arabic in medieval Islam.

Accordingly, while the classification of the different parts of philosophy continued to be presented as a virtual blueprint for a potential philosophical summa, the main form of philosophical discourse was the individual treatise on one or more of related themes and, predominantly, the commentary on the works of “divine” Plato and, by the sixth century, also “divine” Aristotle.

“Medieval Arabic Encyclopedias of Science and Philosophy,” in The Medieval Hebrew Encyclopedias of Science and Philosophy, S. Harvey (ed.), Boston: Kluwer, pp. If you have it do let me know.

 

In English & other languages:

Bibliography:

 

Works ON IBN SINA:

In Arabic:

In English & other languages:

  • Avicenna, Jon McGinnis, New York: Oxford University Press, 2010, ISBN: 9780195331486.
  • Avicenna and His Legacy, Y.

    Tzvi Langermann, ed. It runs to twenty-two large volumes in the Cairo edition (1952–83), and its contents exhibit all the parts of philosophy in the Aristotelian tradition which they reproduce, revise, adjust, expand, and re-present, as follows (the most recent critical editions and translations for each title are added in parentheses):

    1. Logic
      1. Eisagoge (Porphyry’s Eisagoge (Di Vincenzo 2021))
      2. Categories (Aristotle’s Categories)
      3. On interpretation (Aristotle’s De interpretatione)
      4. Syllogism (Aristotle’s Prior Analytics)
      5. Demonstration (Aristotle’s Posterior Analytics)
      6. Dialectic (Aristotle’s Topics)
      7. Sophistics (Aristotle’s Sophistical Refutations)
      8. Rhetoric (Aristotle’s Rhetoric)
      9. Poetics (Aristotle’s Poetics).
    2. Theoretical Philosophy
      1. Physics
        1. On nature (Aristotle’s Physics (McGinnis 2009))
        2. On the heavens (Aristotle’s De caelo)
        3. On coming to be and passing away (Aristotle’s De generatione et corruptione)
        4. Mineralogy (Aristotle’s Meteorology IV)
        5. Meteorology (Aristotle’s Meteorology I–III)
        6. On the soul (Aristotle’s De anima (Alpina 2021, pp.

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          Internet Resources:
          www.answers.com/topic/avicenna 
          A lengthy, comprehensive compilation of articles on Avicenna.

          http://en.wikipedia.org/wiki/Avicenna 
          An excellent introduction to Avicenna and his work.

          www.muslimphilosophy.com/sina 
          A rich assortment of articles, abstracts and links on Avicenna and his philosophy.  Claims to be the official Avicenna website.

IBN SINA

Ibn Sina (Avicenna) (980-1037) is one of the foremost philosophers of the golden age of Islamic tradition that also includes al-Farabi and Ibn Rushd.

ibn sina avicenna biography of mahatma

Only the following parts are extant:(a)Commentary on [Metaphysics] Lambda (Sharḥ Kitāb al-lām). 47–62

  • –––, 2018, “Avicenna and After: The Development of Paraphilosophy. But this is groundless; the “flow” has nothing mystical about it; it just means that the intelligibles are permanently available to human intellects who seek a middle term or other intelligibles at the end of a thinking process by means of abstraction and syllogisms.

    The lesser philosophical schools of antiquity—the Stoics, Epicureans, Sceptics, and Pythagoreans, who had ceased to exist long before late antiquity—he knew mostly as names with certain basic views or sayings affiliated with them. Everything that available locally on this site is provided free of charge. And because we (i.e.

    2014, 59).[10]

    There is thus a deeply ethical aspect to Avicenna’s philosophical system. But the social context in which philosophy now found itself had changed. A Golden Age of Science and Philosophy, Turnhout: Brepols.

  • Lizzini, O., 2009, “Vie active, vie contemplative et philosophie chez Avicenne,” in Vie active et vie contemplative au Moyen Âge et au seuil de la Renaissance, Ch.

    Trottmann (ed.), Rome: École Française de Rome, pp. Mélanges Offerts À Hossam Elkhadem par ses Amis et ses Éléves, Bruxelles, 2007. 355–370.GPW 2Letter to a Friend (R. 109–119.

  • Hasse, D.N., and A. Bertolacci (eds.), 2012, The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics [Scientia Graeco-Arabica 7], Berlin: De Gruyter.
  • Heath, P., 1990, “Disorientation and Reorientation in Ibn Sina’s Epistle of the Bird: A Reading,” in Intellectual Studies on Islam.

    For a full list of Avicenna’s works in Arabic and Persian, their editions, translations, and studies, see the inventory in Gutas 2014a, also for further bibliography.

    Works by Ibn Sina

    GL 4The Science of Logic, in verse (Urjūza fī ʿilmal-manṭiq).

    Aristotle himself stands at the very beginning of this process. P. Adamson, H. Baltussen, and M.W.F. It proved hugely popular as a succinct though frequently amphibolous statement of his mature philosophy, open to interpretation, and it became the object of repeated commentaries throughout the centuries, apparently as Avicenna must have intended (Wisnovsky 2013).