Hadith narrators biography of rory

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Khartang, near Samarqand, 256/870), al- Tārīkh al-Kabīr, almost never mentions anyone’s date of birth (none was found in a sample of 200), seldom anyone’s date of death (6 percent of the sample), and equally seldom evaluations of men’s trustworthiness (6 percent).4 Its evident purpose was to identify names in asānīd.

So the very thing one would expect from a biographical book appears to be lacking.

Their dedication, scholarly rigor, and commitment to authenticity have left an indelible mark on Islamic scholarship.

Preserving the Words of the Prophet

Over the centuries, scholars have meticulously evaluated the authenticity and reliability of these narrators.

hadith narrators biography of rory

They provide insights into the Prophet’s teachings, helping Islamic scholars derive legal rulings and ethical guidelines based on the Quran and Sunnah (Prophetic tradition).

  1. 3. A’mash and Abu Ishaq were the most learned after his generation. 852 AH)
  2. DateCompleted: ~1439 CE / 841 AH
  3. # of Biographies: ~8,000
  4. Content: A condensed version of “Tahdhib al-Tahdhib,” providing brief evaluations and classifications of narrators.

    5. BIOGRAPHIES CAME AFTER THE HADITH COMPILATIONS

    When we contrast the books of biographies against the six canonical compilations of Hadith (Kitab al-Sittah), we see that all of these biographies, except “Kitab al-Tabaqat al-Kabir” by Ibn Saad, came after the compilations.

    Therefore, Sahih al-Bukhari was completed around 846 CE / 231 AH. Then, roughly twenty years later, around the year 866 CE / 252 AH, he completed his “Tarikh al-Kabir,” which contained his biographies.

    Further proof that Bukhari completed his Tarik after his Sahih is that nowhere in his Sahih does he reference the work of Tarikh al-Kabir, yet there are potential references to his Sahih in his Tarik.

    Ibn Abi Hatim said: I heard my father say, “He is majhul.” (Jarh wal-Ta’deel)

    Walid ibn Jamee’ narrated from his grandmother from Umm Waraqah: When the Prophet (SAW) was about to go for Badr, I said to him, “Allow me to come with you so that I can treat the sick. After them, no one was more knowledgeable in Madinah than Zuhri, Yahya ibn Saeed al-Ansari, Abu al-Zinad, and Bukair ibn Abdullah.

    Your mother and father, then your brother and sister, then lower then lower. Some are strengthened by a group and weakened by a group. In his footnote, he writes:

    “38. His collection, Sahih al-Bukhari, is considered the most authentic Hadith compilation after the Quran. According to p. We only criticized the hadith he narrated from Ghiyath with tadlees (not mentioning Ghiyath).” (Tahzeeb ul-Kamal)

    3.

    A positive consensus about a narrator’s reliability strengthens their credibility.

    The irony is that the Hadith compilers and the biographers make these determinations post facto, hundreds of years after the narrator’s death. He listed narrators of the first and second levels in Thiqaat in addition to majhul narrators that had no criticism against them.

    In Hadith sciences, the age requirement for reliable transmitters of Hadith is that they should have reached the age of maturity and intellectual competence. This typically means they should be mentally mature and capable of understanding and accurately transmitting the Hadith.

    1. Sahih al-Bukhari:
      • Author: Muhammad ibn Ismail al-Bukhari (d.

        Unknown narrators, those who only appear in one hadith or one chain and the scholars of hadith do not know anything about them, are called majhul. His collection is well-regarded for its inclusion of Hadith on various subjects, including ethics, spirituality, and legal matters.