Fatima az zahra biography definition
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She requested to be buried secretly at night, and to this day, her exact burial place remains unknown.
Imam Ali (AS) endured this pain in silence, prioritising the unity and well-being of the Muslim community.
According to traditions, those who are considered as the Ahl al-Bayt in this verse are Ali, Fatima, al-Hasan and al-Husayn (a).[106] In addition to this verse, traditions have been narrated from the Prophet (s) that equates the pleasure and anger of Allah (swt) with the pleasure and anger of Fatima (a).[107] In some traditions, the creation of Fatima (a) is known as the cause for the creation of all other creations.
Other views on her passing are the Rabi' II 8/July 3, Rabi' II 13/July 8,[81] and the Ramadan 3/November 22.[82]
Before her demise, Fatima (a) requested that she did not want anyone who oppressed her or who angered her to take part in her funeral prayer and burial rites. Abbas are the ones who took part in the funeral prayer.[86] Historical reports are unified in the naming of Salman, Abu Dhar, Miqdad, and Ammar as participators of the funeral prayer.[87]
Some researchers believe that the request of Fatima (a) to be buried at night and in secret was her last political stance against the caliphate and the government.[88]
Place of her Grave
Main article: Burial of Lady Fatima (a)
The body of Lady Fatima (a) was carried in a coffin that she requested to be made and buried at night in a secret location.[89] Because of this secret burial, the grave of Fatima (a) remained unknown to the people, and no grave has been clearly identified as hers.
After the demise of the Prophet (s), Fatima (a) was injured when an armed group of zealots, at the order of the first caliph, Abu Bakr, stormed her house. and let both of them be a source of blessing and peace to my ummah (community)." It was a perfect harmony and greatness in the character of Imam Ali and Lady Fatima, which never allowed them to lose patience and perseverance. They were indeed, a great blessing to the ummah as the Prophet had foreseen. Numerous narrations related from the Prophet and recorded in the ancient books of ahadith, describe their proximity with the Prophet in his mission. Imam Ali and Lady Fatima and the children from their lineage are at the apex of the taharah (purity) of the Prophet's household. The verse of purification revealed in the holy Quran is a living testimony to this fact. Their foremost and pioneering spirit of sacrifice for Islam, could never be obliterated from the hearts and memory of generations of mankind. Their prayers and sacrifice, their living and dying was for Allah, the Lord of the Universe. Their faith and devotion was for their Creator and for His cause, which they served selflessly.
No household was as successful as that of Imam Ali and Lady Fatima because it was built on the foundation laid down by the Prophet and Lady Khadijah, whose greatness surpasses human perception. The graduates of this purified family were given honours, hitherto unheard of. The Prophet named his daughter Fatima : "Leader of the women of the worlds." He described her husband Ali, the valiant, as : "I am the city of knowledge and Ali is its gate." He called her two sons Hassan and Hussain : "the Leaders of the youths of Paradise." No family unit, since the creation began, has ever produced so many qualities, the radiance of which glitters the soul and spirit of the obedient devotees of the Almighty.
Rather, she was responsible for half the work, and Fidda did the other half.[41] According to some reports, it is said that Fatima (a) would assign Fidda to do the chores one day, and then she would do them herself the next day.[42]
Children
Both Shi'i and Sunni sources state that al-Hasan,[43]al-Husayn,[44]Zaynab[45] and Umm Kulthum[46] are the four children of Ali and Fatima.[47] In Shi'i sources and some Sunni sources, the name of another son is mentioned who was miscarried as a result of the injuries that Fatima (a) sustained during the events that occurred after the demise of the Prophet (s).
Islamic Digest
Fatima al-Zahra (AS), the beloved daughter of Prophet Muhammad (S) and Lady Khadija (AS), holds a unique and revered place in Islamic history. Mu'adh informed the Prophet (s) about this, which led to the Prophet (s) accepting the proposal of the Imam (a).[26] He then took the proposal to Fatima (a) and told her of his praiseworthy traits and characteristics, to which she gave her approval.[27] Imam Ali (a), like the other Emigrants (muhajirun), during the early period after the migration, did not enjoy a stable financial situation and therefore found difficulty in addressing the prescribed dowry payments.[28] In resolving this issue, he followed the advice of the Prophet (s) and gave the money earned from selling or loaning his armour as the dowry to Fatima (a).[29] The marriage ceremony of Imam Ali (a) and Lady Fatima (a), which the Muslims attended, took place in the mosque.[30]
There are different opinions concerning the date of the marriage ceremony.
In response, Fatima (AS) delivered a powerful sermon in the mosque, known as the Fadak sermon, defending her right with verses from the Quran.
Before his death, the Prophet (S) warned Imam Ali (AS) that people would betray him and advised him to remain patient and avoid conflict to protect the unity of Islam. Based on one division, the works that have been written about Fatima (a) can be divided into three subjects: reference works, works on her virtues, and biographies.[135]
The following are some of the reference works that the Shia have compiled about Fatima (a):
- From amongst the books written on her virtues, the following books may be mentioned:
From the reference books that the Sunni scholars have written, one may refer to al-Saqifa wa l-Fadak, by Jawhari al-Basri, Man Ruwiya an Fatima min Awladiha, by Ibn 'Uqda al-Jarudi and Musnad Fatima, by Darqutni al-Shafi'i.
'Umays, washed the body of his wife[84] and performed the funeral prayer himself.[85] Other than the Imam (a), a handful of others, of which differing views exist concerning their names and numbers, also took part in the funeral prayers of Fatima (a).
Her Generosity
The generosity of Fatima (a) has been recorded as one of her ethical traits.
The companions of her father replied to her that if she had come to them before they had given their oath of allegiance to Abu Bakr, they would have supported and defended the claim of Ali (a) to the caliphate.[64]
Usurpation of Fadak and the al-Fadakiyya Sermon
Main articles: Usurpation of Fadak and al-Fadakiyya Sermon
After Abu Bakr seized Fadak from Fatimah (a) and used its profits for the benefit of his government, he met with her opposition.[65] To reclaim what was rightfully hers, she began to debate Abu Bakr and after providing proofs and witnesses for her claim,[66] Abu Bakr gave her the deed to the land of Fadak.
They set the door on fire when they attacked for a second time. This virtue resulted in her being called "Muhaddatha"[120] i.e., the one who the angels spoke to.[121] The conversations of the angels with her before the demise of the Prophet (s) and after it were to console her and give her news of events that would occur in the future to the progeny of the Prophet (s).
According to records, after the Prophet (s) committed himself to the initiative of publicly inviting people to Islam, Lady Fatima (a) was a witness to some of the harsh treatments that the polytheists subjected him to. Historical sources report that Imam al-Hasan (a), Imam al-Husayn (a), al-'Abbas b. In contrast, others have been reported in specific books dedicated to the traditions of Fatima (a).