Angulimal daku biography of rory
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How can I do that? 873; Dhp 382]
O let my enemies but hear a discourse on the Doctrine,
O let my enemies follow the Buddha's Teaching,
O let my enemies consort with such a kind of men
As serve the Doctrine because they are at peace. He was the son of the Brahmin Bhaggava, chaplain to the king of Kosala, his mother being Mantānī.
He also saw that Samsara was infinitely more cruel, being an incessant process of dying and being reborn only to die again.
Generally, the Buddha did not engage in "raising the dead" or in "spiritual healing." He knew that those revived would still die one day. “The boy grew up into a fine youth who was good at his studies and obedient to his parents.
889]
Free of craving, without grasping,
With guarded senses, well restrained,
Spewn forth have I the root of misery,
The end of all taints have I attained. But I have enough robes,” replied Angulimala. But there was a danger that the son would end up killing the mother.
The king now offered to support "the noble Gagga Mantaniputta" with all the monk's requisites, that is, robes, food, shelter and medicine. Let an army detachment gather for instructions!"
Apparently, Angulimala's true name and descent had remained unknown. 880]
And though I once was bloody-handed
With the name of "Finger-garland,"
See the refuge I have found:
What leads to rebirth is no more.
Unable to win revenge through the law, they took matters into their own hands. When Angulimala saw the Buddha, he was most surprised. That remained in invulnerable equipoise.
He, as an arahant, was also in no need of consolation or encouragement. There is no need for alarm.” The king came closer, looked carefully at the monk and asked: “Is this really Angulimala, Lord?” “Yes, O King.” Then he addressed Angulimala: “What is your father’s name?
Still the Blessed One went on in silence.
— MN 86
Angulimala, from his look-out, saw first his mother approaching. And this made his fellow students very jealous: "Since that young Ahimsaka came, we are almost forgotten. Depicted in the suttas as a ruthless killer who is redeemed by conversion to Buddhism, his story is seen as an example of the redemptive power of the Buddha's teaching and the universal human potential for spiritual progress.
He even went so far as to enter houses at night, killing the inhabitants just for the taking of their fingers.
Angulimala
A malicious rumors drove a youth, named Angulimala, to live as an outlaw in the jungle. Fearing for her son's life, Angulimala's mother set out to find him and warn him of the king's intent. He recalled the pathetic cries of his victims.
Whenever he went out in public, people recognized him and attacked him, leaving him bleeding and bruised.