Acharya hemachandra biography of albert
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He died at Anhilwad Patan. He was trained in religious discourse, philosophy, logic and grammar and became well versed in Jain and non–Jain scriptures. His mother, Pahini, and father, Chachiga, belonged to a Jain merchant family and were deeply religious. It is so comprehensive that many later grammarians relied on it as their foundation.
When called upon to visit the temple on the inauguration with Kumarapala, Hemachandra readily bowed before the lingam but said:
Bhava Bijankaura-janana Ragadyam Kshayamupagata Yasya, Brahma va Vishnu va Haro Jino va Namastasmai.
I bow down to him who has destroyed the passions like attachment and malice which are the cause of the cycle of birth and death; whether he is Brahma, Vishnu, Shiva or Jina.[10][14]
Ultimately, the king became a devoted follower of Hemachandra and a champion of Jainism.[7][10]
Starting in 1121, Hemachandra was involved in the construction of the Jain temple at Taranga.
Under his influence, Gujarat became a flourishing center for philosophy, literature, and the arts.
After a long and highly productive life dedicated to spiritual upliftment, Hemachandra attained samadhi-maran (peaceful spiritual death). According to the Prabhavaka Charita of Chandraprabha, the earliest biography of Hemachandra, Jayasimha spotted Hemachandra while passing through the streets of his capital.
However, such motifs are common in Indian folk literature, so it is unlikely it was an actual historical event. His masterpiece, the “Siddha-Hema Shabdanushasana,” is a monumental grammar of Sanskrit and Prakrit.
His influence on Kumarapala resulted in Jainism becoming the official religion of Gujarat and animal slaughter was banned in the state. Udayana helped Devchandra Suri in the ceremony. Some people who were jealous of Hemachandra's rising popularity with the Kumarapala complained that Hemachandra was a very arrogant person, that he did not respect the devas and that he refused to bow down to Shiva.
Jain philosophy
His systematic exposition of the Jain path in the Yogaśāstra and its auto-commentary is a very influential text in Jain thought. Eventually, Kumarapala adopted Jain ethics in his administration, banned animal slaughter in many regions, and created a more humane and peaceful state.
Hemchandra's original given name was Changadeva. He also produced Trishashti-shalaka-purusha-charita (“Deeds of the 63 Illustrious Men”), a Sanskrit epic poem on the history of important figures of Jainism. Some Hindu saints who were jealous of Hemachandra's rising popularity with the Kumarapala complained that Hemachandra was a very arrogant person, that he did not respect the vedic deities and that he refused to bow down to Hindu God Shiva.
His date of birth differs according to sources but 1088 is generally accepted.[note 1][6] His father, Chachiga-deva was a Modh Bania Vaishnava. Deshi-Shabda-Sangraho or Desi-nama-mala is the lexicon of local or non-Sanskrit origin. Chachiga came to Udayana's place to take his son back, but was so overwhelmed by the kind treatment he received, that he decided to willingly leave his son with Devachandra.
Some years later, Hemachandra was initiated a Jain monk on Magha Sud Chauth (4th day of the bright half of Magha month) and was given a new name, Somchandra.
This period is often described as a cultural renaissance for Gujarat.
Beyond his role in governance, Acharya Hemachandra was a monumental scholar whose works span nearly every field of knowledge. It still serves as the standard synthesis of source material for the early history of Jainism.
Opponents who envied Hemachandra tried to provoke him by demanding that he bow down to Shiva.