Pvrk prasad biography of abraham

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Retrieved 22 August 2017.

^ ^ab"Media Advisor To Former PM PV Narasimha Rao Dies". Deccan Chronicle. V. R. K. Prasad served as media advisor and additional secretary in the Prime Minister's Office under P. V. Narasimha Rao from 1991 to 1996, positioning him to observe and participate in high-level deliberations on the Ayodhya dispute during a period of escalating tensions leading to the Babri Masjid demolition on December 6, 1992.^[43] In this capacity, Prasad later recounted that Rao had no prior knowledge of the Vishva Hindu Parishad's (VHP) plan to demolish the structure, emphasizing that the government was caught off-guard despite security deployments.^[43][44]Post-retirement, Prasad publicly advocated for Rao's unrevealed efforts toward a non-violent resolution, claiming in 2010 that the former prime minister had laid groundwork for constructing a Ram temple at the site to preempt further communal strife, including plans to acquire 67 acres of land around the disputed area for both temple and mosqueconstruction.^[45][46] He detailed in his 2012 statements and book Wheels Behind the Veil: PMs, CMs and Beyond that Rao envisioned an apolitical trust to oversee temple building, independent of political parties like the BJP, as a means to honor Hindu sentiments while maintaining secular governance.^[47][48] These assertions positioned Prasad as a key chronicler defending Rao's proactive, albeit unrealized, strategy amid criticisms of governmental inaction.^[49]Prasad's disclosures highlighted Rao's consultations with religious leaders and attempts at behind-the-scenes negotiations, including rituals for political protection, though he acknowledged the plan's failure due to political opposition and the demolition's fallout, which led to Rao's government imposing President's Rule in Uttar Pradesh on December 7, 1992.^[49][50] His accounts, drawn from direct access to Rao's decision-making, contrasted with narratives blaming the Congress-led central government for complicity, instead portraying Prasad's principal as seeking a balanced legal and devotional outcome to the Ram Janmabhoomi claim.^[3]

Criticisms of Bureaucratic Anti-Hindu Bias

Prasad, as chairman of the Hindu Dharma Parirakshana Trust (HDPT), emphasized the need for Hindu organizations to unite against anti-Hindu propaganda, stating in a 2015convention address that the trust's aim was to protect Sanatana Dharma through coordinated efforts.^[51] He participated in public forums, such as a 2009 event organized by Global Hindu Heritage Foundation, where speakers explicitly described the secular government as anti-Hindu, highlighting systemic favoritism toward minorities at the expense of Hindu institutions and practices.^[52]In a 2006 article reflecting on his grandfather's legacy, Prasad lamented that Hindus had yet to extricate themselves from "the clutches of our pseudo-secular, corrupt, communal, anti-Hindu" establishment, critiquing entrenched policies that he viewed as undermining Hindu cultural and religious autonomy under the guise of secularism.^[53] This perspective aligned with broader concerns about bureaucratic implementation of such policies, where civil servants often enforce minority-appeasement measures, such as temple board controls under government oversight, which Prasad countered during his tenure as TTD Executive Officer by prioritizing temple sanctity and devotee access over external impositions.^[9]Observers have portrayed the Indian civil services as a "colonial and anti-Hindu swamp," with Prasad cited as a rare exception who prioritized dharma over bureaucratic conformity, as evidenced by his faith-driven reforms at TTD and founding of organizations like Samarasata Sewa Foundation to restore Hindu traditions eroded by state interventions.^[54][55] These efforts underscored his implicit critique of an IAS cadre shaped by selection processes and training that foster a detached, Macaulayite worldview, often manifesting in resistance to Hindu-centric initiatives despite constitutional provisions for religious freedom.^[54] No formal investigations or empirical studies directly attributed bias to Prasad's colleagues, but his career trajectory—from PMO advisor to temple administrator—highlighted tensions between devout service and institutional secularism.

Literary Works

Major Publications

P.

https://web.archive.org/web/20170822174940/http://telugu.asianetnews.tv/news/pv-media-advisor-pvrk-prasad-paases-away. Telangana Today. He was born to Patri Krishna Rao, a well-known headmaster and Subhadra Devi on August 23, 1941, in Gudur, Nellore district.. Their family deity is Lord Venkateshwara of Tirupati. He was blessed with extraordinary interpersonal skills and a razor-sharp intellect.

He was a great people-person and institution-builder. V. R. K. Prasad is a follower Dvaita Vedanta of Hinduism, and a strong believer of spirituality.

Telangana Today. V. R. K. Prasad