Ilaria ramelli biography of martin

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The Stanford Encyclopedia of Philosophy. Richard Bauckham (Cascade, Wipf & Stock 2019), The Wiley-Blackwell Companion to World Literature, 1: To 600 CE (co-ed., Oxford 2020), Terms for Eternity: Aiōnios and Aïdios in Classical and Christian Authors (Gorgias 2007; De Gruyter 2021), Patterns of Women’s Leadership in Early Christianity (OUP 2021), Eriugena’s Christian Neoplatonism and its Sources in Ancient and Patristic Philosophy (Peeters 2021), Lovers of the Soul, Lovers of the Body: Philosophical and Religious Perspectives from Late Antiquity (Harvard 2022), T&T Clark Handbook of the Early Church (co-ed., T&T Clark-Bloomsbury Academic 2021, 2024), The Construction of Professional Identities in Late Antiquity (co-ed.), Origen, the Philosophical Theologian: Kleine Schriften with unpublished essays (DeGruyter 2025), The Seneca–Paul Correspondence: New Research (forthc.) and Human and Divine Nous from Ancient to Renaissance Philosophy and Religion: Key Themes, Intersections, and Developments.

Examples of interviews and public lectures, e.g. The doctrine of the soul in Gregory and its roots: "Gregory of Nyssa on the Soul (and the Restoration): From Plato to Origen", in Exploring Gregory of Nyssa: Historical and Philosophical Perspectives, eds Anna Marmodoro and Neil McLynn, Oxford: OUP, 2018, ISBN 9780198826422Search this book on., 110-141: global.oup.com/academic/product/exploring-gregory-of-nyssa-978019882642, etc.

  • ↑In extensive essays, such as one in Sophia and two in GRBS 2013 (grbs.library.duke.edu/article/download/14683/3837) and in Studia Patristica, (Evagrius between Origen, the Cappadocians, and Neoplatonism, edited, Studia Patristica LXXXIV, Seventeenth International Conference on Patristic Studies, Oxford 2015, Volume 10, Leuven: Peeters, 2017, ISBN 978-90-429-3580-8Search this book on., here the essay “Gregory Nyssen’s and Evagrius’s Biographical and Theological Relations: Origen's Heritage and Neoplatonism”), arguing for Gregory of Nyssa's influence on Evagrius, so far overlooked, and a 2015 book, Evagrius' Kephalaia Gnostika from SBL, with a translation based on new readings from the Syriac ms., a monographic essay, and a systematic commentary that traces Evagrius' ideas back to Clement, Origen, and Gregory of Nyssa, and offers novel research into Evagrius' anthropology and Christology: https://secure.aidcvt.com/sbl/ProdDetails.asp?ID=061638C&PG=1&Type=RLA&PCS=SBL.

    "Martianus Capella" ed. 367-397.

  • ↑E.g. on John 21:15 in NovT 2008: https://www.jstor.org/stable/25442613; on Luke 22:45 in ZNW 2011: https://doi.org/10.1515/zntw.2011.004; on Luke 24:34 in ZNW 2014: https://doi.org/10.1515/znw-2014-0001, on 1 Cor 11:30 and the notion of spiritual death in Paul and Hellenistic moral philosophy in JBL 2011 (https://muse.jhu.edu/article/444190), on 1 Timothy 5:6 in Aevum 2010 (https://www.jstor.org/stable/20862309) and 1 Tim 5:1-2 in CBQ 2011 (https://www.jstor.org/stable/43727713), and many other essays, in a 2014 commentary on Luke Acts, and in the volume on John 13-17 for Novum Testamentum Patristicum, in preparation (http://www.uni-regensburg.de/theology/novum-testamentum-patristicum/staff/index.html).
  • ↑In a number of older articles and three new studies, one in a 2013 Brill volume (https://books.google.com/books?isbn=9004258477 and http://www.brill.com/paul-and-pseudepigraphy), one in JSPs 2014 (https://doi.org/10.1177/0951820714536495 and http://journals.sagepub.com/doi/10.1177/0951820714536495), and one in the Proceedings of the 7th Enoch Seminar Nangeroni Meeting (Rome, June 26–30, 2016): The Early Reception of Paul the Jew, eds Gabriele Boccaccini and Isaac Oliver, Bloosmbury T&T Clark, The Library of Second Temple Studies.
  • ↑In articles in Philosophie Antique (http://www.septentrion.com/fr/livre/?GCOI=27574100245760), reviewed in BMCR http://www.bmcreview.org/2016/11/20161105.html, and elsewhere, and in a 2009 Brill-SBL book, blurbed by Brad Inwood, referred to in most works on Hierocles, and reviewed e.g.

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    • Bio

    Professor Ilaria L.E. Ramelli, FRHistS, holds two MAs, a PhD, a Doctorate h.c., a Postdoc, and various Habilitations to Ordinarius.

    by Gretchen Reydams-Schils, BMCR 2009: http://bmcr.brynmawr.edu/2009/2009-10-10.html</ref> including the Syriac Stoicizing author Mara Bar Serapion,[38] Epicurus,[39]In a 2002 book (http://www.worldcat.org/title/epicurea-testi-di-epicuro-e-testimonianze-epicuree-nella-raccolta-di-hermann-usener/oclc/259826025) and in some essays, such as one on H.

    Usener's edition of Epicurus in a 2011 Harrassowitz volume: https://www.harrassowitz-verlag.de/title_3934.ahtml</ref> Hellenistic moral philosophy, both in itself and in its impact on the New Testament,[40] the Latin Neoplatonists Calcidius, Macrobius, and Martianus Capella with his Mediaeval commentators,[41] ancient Platonism, the "Middle Platonist" Atticus,[42] the Neoplatonists Iamblichus,[43]Plotinus, Porphyry, and Proclus,[44] Themistius,[45] Alexander of Aphrodisias and Origen,[46] social justice,[47] slavery,[48] asceticism,[49] prophecy,[50] Roman history and ancient Christian history both in the Roman Empire and in the Near East,[51] ancient Edessa,[52] Ephrem, Aphrahat and innovative research into his previously unnoticed connections with philosophical literature,[53] Isaac of Nineveh, the Church of the East, ancient religions,[54] ancient Christian dogmatics, the notions of "ousia" (essence, being) and hypostasis (individual substance) and that of consubstantiality ("homoousia"),[55] Trinitarian theology, Christology and Logos Christology, patristic exegesis, patristic philosophy,[56] etc.

    Other Fellows & Visiting Scholars

    Michaelmas Term:

    Dr Shahram Chubin (Policy & Enterprise Fellow), non-resident Senior Associate at the Carnegie Endowment, Geneva, Switzerland

    Professor Peng Gao, Syracuse University, New York, USA

    Dr Róbert Mészáros (Policy & Enterprise Fellow), Eötvös Loránd University, Budapest, Hungary

    Mr James Page (Policy & Enterprise Fellow), United Nations, Afghanistan, Canada & UK

    Dr Ana Rita Roders Pereira (Policy & Enterprise Fellow), Eindhoven University, Netherlands

    Professor Matti Seppälä, University of Helsinki, Finland

    Epiphany Term:

    Dr Larysa Bryzhyk, Bogolyubov Institute for Theoretical Physics, Kiev, Ukraine

    Dr Jeffrey Greathouse, Sandia National Laboratories, New Mexico, USA

    Dr Sergio Sepúlveda (Policy & Enterprise Fellow), University of Chile

    Easter Term:

    Dr Dominic Boyer & Dr Cymene Howe (Policy & Enterprise Fellow), Rice University Houston, USA

    Dr Martin Daly, Historian of the Middle East and North Africa, Author, Editor, and Consultant

    Professor Fiona Harrison, California Institute of Technology, Caltech, USA

    Dr Ute Hasenöhrl, Leibniz-Institute for Regional Development and Structural Planning, Erkner, Germany

    Dr Robert Ingram, Ohio University, USA

    Professor V Spike Peterson, University of Arizona, USA

    Professor Rajiv Sinha (Policy & Enterprise Fellow), Indian Institute of Technology, Kanpur, India

    Summer 2014

    Professor Yashodhan Hatwalne, Raman Research Institute, Bangalore, India

    Professor Nicholas Kaiser, University of Honolulu, USA (Round 4)

    Dr David Kennedy, University of Melbourne, Australia

    Professor Arnaud Rykner, Paris Sorbonne University, France (Round 4)

    Ilaria L.

    E. Ramelli (born 1973) is an Italian-born historian, scholarly author, and university professor, a specialist in ancient, late antique, and early mediaeval philosophy, especially the Platonic and Stoic traditions; ancient Christian philosophy, theology, and history, Hellenistic Judaism and Jewish-Christian relations; ancient religions and their philosophical interpretations; classics; and imperial and late antiquity.[1] She is interested in the relationship between theology and philosophy in ancient "pagan," Jewish, and Christian thought and endeavors to bridge the gap between these disciplines and promote an integrative study of antiquity and late antiquity.[2] Ramelli is also very much interested in contemporary philosophy, theology, and social and ethical issues, as her scholarly and popular publications attest.[3]

    Academic appointments

    Ramelli has been since 2013 Full Professor of Theology and endowed Chair,[4] and (elected) Senior Research Fellow at Durham University, as well as at Oxford University, Christ Church (Fowler Hamilton Fellow), at Erfurt University's Max Weber Centre and at Humboldt University, Berlin (within a "Forschungspreis" from the Humboldt Foundation), and at CEU Institute for Advanced Study; and Fellow of the Royal Historical Society.[5] Previously, she served as Professor of Roman History (from 2002/3), Senior Research Fellow in Ancient and Patristic Philosophy (both at Durham University, for an earlier fellowship, and at Oxford University, Corpus Christi),[6] in Hellenic Studies at Princeton University,[7] in Religion (Erfurt, Max-Weber-Kolleg),[8] and in Ancient Philosophy (Catholic University, 2003–present), Senior Visiting Professor of Greek Thought (Harvard; BU),[9] of Church History, of Patristics, and director of international research projects.

    in Studia Philonica Annual 20 (2008), 55-99; 23 (2011), 69-95; 26 (2014), 29-55; Journal of the History of Ideas 75.2 (2014), 167-188 (DOI: 10.1353/jhi.2014.0013); Studies in Christian-Jewish Relations 7 (2012), 1-17 (DOI: 10.6017/scjr.v7i1.2822; also https://ejournals.bc.edu/ojs/index.php/scjr/article/view/2822), and many other academic articles, in Adamantius and in edited volumes, including the OUP volume The Reception of Philo of Alexandria, in preparation, and in her own monographs such as Social Justice and the Legitimacy of Slavery: The Role of Philosophical Asceticism from Ancient Judaism to Late Antiquity (OUP 2016), Introduction and Chapter 1.

  • ↑In many articles, e.g.

    On late antiquity see the Oxford Centre for Late Antiquity: http://www.ocla.ox.ac.uk/

  • ↑Arguments, e.g., in an article on Neoplatonism in a Brill journal, JPT 2013: http://booksandjournals.brillonline.com/content/journals/10.1163/18725473-12341249; an article on Hermeneutics in another Brill journal, RT 2015: http://booksandjournals.brillonline.com/content/journals/10.1163/15743012-02201008; an academic blog article in Philosophy of Religion: http://philosophyofreligion.org/?p=476675.
  • ↑See, for instance, the discussion of Frances Young's book on the relevance of patristic theology to contemporary theology: https://syndicate.network/symposia/theology/gods-presence/ and https://syndicate.network/author/ilaria-ramelli/; a popular interview on restoration and salvation held at Oxford University in 2015: http://www.runningheads.net/2015/08/18/an-interview-with-ilaria-ramelli-on-apokatastasis-universal-restoration/; an academic blog article that explains the high relevance or Ramelli's work on social justice today: https://blog.oup.com/2017/02/inequality-oppression-new-slavery; reviews of her works on forgiveness for CUP and elsewhere, by Linda Radzik in NDPR (http://ndpr.nd.edu/review.cfm?id=23729; http://ndpr.nd.edu/news/the-ethics-of-forgiveness-a-collection-of-essays/) and in NDPR 2012: http://ndpr.nd.edu/news/ancient-forgiveness-classical-judaic-and-christian/; articles on the philosopher and mathematician Hypatia of Alexandria and on Theosebia the Cappadocian, the sister of Gregory of Nyssa and Basil the Great: https://www.amazon.com/Reading-Teaching-Ancient-Fiction-Greco-Roman/dp/0884142612; JFSR 2010: https://muse.jhu.edu/article/394788
  • ↑Graduate School, SHMS, "Angelicum" University, US: https://www.shms.edu/content/prof-dr-ilaria-le-ramelli-frhistsArchived 2018-06-28 at the Wayback Machine
  • ↑See, e.g., http://www.dcamp.uk/news/new-research-fellows-20182019/, https://www.dur.ac.uk/ias/fellows/cofundsnr/1819/, and the membership list on the website of the Royal Historical Society: http://royalhistsoc.org/membership/rhs-fellows-and-members/
  • ↑See the profiles at Durham University: https://www.dur.ac.uk/ias/fellows/cofundfellows/srf1213/ramelli and at Oxford University, Corpus Christi College: https://www.ccc.ox.ac.uk/former-visiting-fellowsArchived 2017-07-13 at the Wayback Machine
  • ↑See the profile on the website of Princeton University: https://www.princeton.edu/hellenic/people/visiting-fellows; https://www.princeton.edu/hellenic/people/visiting-fellows/visiting-fellows-2016-201/
  • ↑See the profile at the Max Weber Centre: https://www.uni-erfurt.de/max-weber-kolleg/archiv/ehemalige-mitglieder-seit-2010/ilaria-ramelli/
  • ↑With the Onassis Foundation: see the profile http://onassisusa.org/education/usppast2015
  • ↑E.g., http://www2.brill.com/webmail/319031/28154464/8b43c5da7161f818f1673dcef27a4991985548705b7c47b6d49973a7745635c7; https://global.oup.com/academic/product/social-justice-and-the-legitimacy-of-slavery-9780198777274?; https://www.humboldt-foundation.de/pls/web/pub_laudatio.main, etc.
  • ↑"Ancient Philosophy & Religion".

    in Numen 2013 where his paradoxical reception of Origen is explored (http://booksandjournals.brillonline.com/content/journals/10.1163/15685276-12341266), received by many scholars, and in the 2016 proceedings of the Origeniana Undecima from Peeters (http://www.peeters-leuven.be/toc/9789042933071.pdf; http://conferences.au.dk/origeniana/)

  • ↑In the 2006 book on the commentators on Martianus, in the 2013 Brill monograph on apokatastasis, and in essays such as one on the relation he posited between the liberal arts and metaphysics and theology in a 2012 Brepols volume: http://www.brepolsonline.net/doi/10.1484/M.CELAMA-EB.4.3012; https://dx.doi.org/10.1484/M.CELAMA-EB.4.3012
  • ↑E.g.

    271-272: doi: 10.1017/S0075426911000917; by Franco Ferrari, Athenaeum 100 (2012), pp. Universal Salvation in Christianity from the Origins to Julian of Norwich, pref. 109-118, esp. 764-765, by M. Herrero de Háuregui, in 'Ilu 13 (2008), pp. an article on Bardaisan and Origen as initiators of the theory of apokatastasis in Harvard Theological Review: https://doi.org/10.1017/S0017816009000728; https://www.cambridge.org/core/journals/harvard-theological-review/article/origen-bardaisan-and-the-origin-of-universal-salvation/[permanent dead link]; an essay on Origen and Gregory of Nyssa and the relation of their soteriology to both the Bible and Platonism in Vigiliae Christianae: https://www.jstor.org/stable/20474824; http://booksandjournals.brillonline.com/content/journals/10.1163/157007207x186051; her systematic monograph on patristic apokatastasis (Brill 2013), recorded here with its reviews: http://www.brill.com/christian-doctrine-apokatastasis

  • ↑Besides many articles, especially a monograph on Bardaisan (Gorgias 2009): https://www.gorgiaspress.com/bardaisan-of-edessa-a-reassessment-of-the-evidence-and-a-new-interpretation, received e.g.

    116-118.

  • ↑In various essays and especially in the monograph, Terms for Eternity, co-authored with David Konstan, published in 2007 with new editions until 2013: http://www.worldcat.org/title/terms-for-eternity-aionios-and-aidios-in-classical-and-christian-texts/oclc/173480400; reviewed, for example, by Carl O'Brien, The Classical Review 60.2 (2010), pp.

    Proceedings of the 13th International Colloquium on Gregory of Nyssa (Rome, 17–20 September 2014), ed. one in JECH 2014 with new research on his debated attitude towards apokatastasis: http://www.tandfonline.com/doi/abs/10.1080/2222582X.2014.11877307

  • ↑In many articles and a 2007 extensive book on his dialogue on the soul and the resurrection, reviewed for example by Panayiotis Tzamalikos in Vigiliae Christianae 2008 https://www.jstor.org/stable/20474891, by Mark J.

    Edwards in Journal of Ecclesiastical History 60,4 (2009), pp.

    ilaria ramelli biography of martin

    A Critical Assessment from the New Testament to Eriugena, written by Ilaria L.E. Ramelli". The International Journal of the Platonic Tradition.

    Scientific publications

    From 1996 onwards, Ramelli has published numerous books, articles, chapters, and reviews about apocatastasis, restoration, and soteriology;[16] the Christian philosopher-theologian Bardaisan of Edessa and his relation to Origen and his tradition,[17] eschatology, eternity,[18] theories of time,[19] ancient allegoresis or allegorical interpretation especially of religious myths,[20] the ancient novels and their relation to early Christianity,[21]Origen,[22] Justin Martyr, Clement,[23] Eusebius,[24] the Dialogue of Adamantius,[25] Basil of Caesarea,[26]Gregory of Nyssa and his ideas on the resurrection-restoration of body and soul, infinite striving ("epektasis"), and Christology,[27] Evagrius,[28] Augustine,[29] Dionysius the Areopagite, Maximus the Confessor, John Scotus Eriugena,[30] Philo of Alexandria,[31] the New Testament and many issues of its textual criticism, also with the use of its ancient versions (esp.