Affirmative action biography of alberta
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The test of real world affirmative action lies in the urgency of its ends (preventing discrimination, promoting diversity or integration) and the aptness (moral and causal) of its means (racial, ethnic, and gender preferences). Part of the answer lay in the meaning of “discrimination.” The Civil Rights Act did not define the term.
9. Thus, law that in form and in fact makes some people “second-class citizens” would be unjust, clearly, but this limitation doesn't bar government from asking people to bear unequal burdens for the common good, not even unequal burdens premised on race or ethnicity. University of California, Irvine: Office of Equal Opportunity and Diversity.
Oxford: Blackwell Publishers.
Affirmative action emerged during the turbulent yet transformative era of the Civil Rights Movement in the 1960s, primarily in the United States.
“What's Wrong with Discrimination?” Analysis, 36 (March): 158–160.
We Won't Go Back: Making the Case for Affirmative Action. In expounding the Constitution, the Court's role is to discern “principles sufficiently absolute to give them roots throughout the community and continuity over significant periods of time, and to lift them above the pragmatic political judgments of a particular time and place.”[16]
What, then, was the practical meaning of a “sufficiently absolute” rendering of the principle of equal protection?
“Taking Conservatives Seriously: A Moral Justification for Affirmative Action and Reparations,” California Law Review, 92 (May): 683–753.
Who's Qualified? Boston: Beacon Press.
Conclusion and Future Directions
Affirmative action, as a policy initiative, has significantly influenced the educational, employment, and social landscapes across the globe.
They would choose this rule because it instantiates a principle of equal opportunity which in turn instantiates a broad right to equal consideration of interests, this last principle springing from the basic condition of the contracting parties as rational, self-interested, and equally situated choosers. “Is Affirmative Action a Christian Heresy?” Representations, 55 (Summer): 59–73.
It is a loss suffered by the American public at large in its failure fully to realize civil society—extensive social spaces in which citizens from all origins exchange ideas and cooperate on terms of equality—which is an indispensable social condition of democracy itself. Any mandate to increase their representation on campus would require more diligent searches by universities, to be sure, but searches fated nevertheless largely to mirror past results.
Proponents continue to champion its benefits to create equity and inclusion. Discrimination in Reverse: Is Turnabout Fair Play? New York: New York University Press.