Muhammad ibn sirin biography of william shakespeare
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When asked to forgive people who had spoken badly about him, he refused to forgive what Allah had prohibited. His birth came two years before the end of the rule of Caliph Óthman ibn Áffan. He was known for fasting alternate days and fasting the day of Ashura with great care. It also quotes Is'haq Ibrahim ibn 'Abdullah Al-Kirmani, who died in 400H.
Scholars[who?] are of the view that most if not all of the works related to Ibn Sirin might be apocryphal.
They seem certain that at least one of them "Muntakhabul Kalam ..." is definitely non-genuine, for the simple reason that it relates those stories that happened long after Sirin's death as already stated. One man saw in his sleep that al-Hasan was like a sinless king in Paradise, while Ibn Sirin was where he pleased, showing the different paths each took in their spiritual journey.
His Final Years Leading To His Death
Toward the end of his life, Ibn Sirin fell into debt due to business losses—either by buying food or oil and rejecting it after suspecting something about it.
There is disagreement on this date—al-Hakim reported it as during Umar’s time, while others said Uthman’s. He was described as short with a large belly, thick hair parted in the middle, humorous and cheerful, and he dyed his hair with henna. He was cautious with hadith and rejected narrations from people of innovation. 'Omar sent him as a present, either directly to Anas ibn Malek (one of the most authoritative sources on the life and opinions expressed by Muhammad) or first to a man called Talha Al-Bukhari (from Bukhara, Central Asia) who, in turn, gave him to Anas.
He was praised for combining deep fiqh with extreme piety.
Abu Qilabah and others testified to his unmatched self-control and scrupulousness. And he fasted every other day. According to the Encyclopedia of Islam (London; Leiden & E.J. Brill, 1971), vol. He was known for remarkable accuracy in narrating hadith word for word, as opposed to al-Hasan al-Basri who focused on meanings.
Nevertheless, when people saw him, they were reminded of Allah. Al-Awzaʿi attempted to visit him before his death on the advice of Yahya ibn Abi Kathir but arrived only during his final illness. He was alert, cautious, honest and properly maintaining whatever was entrusted to him. Many scholars such as Ibn Awn and Muadh ibn Muadh considered him unparalleled in his time.
His Knowledge, Piety, and Legal Expertise
He was praised by scholars for his deep knowledge in judicial matters, inheritance, and accounting.
10.1163/2214-871X_ei1_SIM_3072 . He was a coppersmith from a town called Jirjaya, settled and working in a place called 'Ain Al-Tamr," where a decisive battle took place in Hijra (migration) year 12. His family was so generous that they would not hesitate to offer to their visitor the last loaf of bread in their house.
He would show joy and humour when quoting general statements and poetry, but become solemn and focused when narrating hadith with full isnad. He continued to live with great caution, even refusing to use the common currency of al-Hajjaj. Al-Sha‘bi referred to him as “the deaf one,” meaning that people should turn to him.