Walter kaufmann biography

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18, 1964, pp. 50–73.

  • "Nietzsche in the Light of his Suppressed Manuscripts", Journal of the History of Philosophy v. Petty aspirations can be satisfied and may be hostile to humility. 10(3) (Winter 1970), pp. 49–79. Reprinted in Congressional Bi-Weekly, April 3, 1970; in Conservative Judaism, Summer 1970; in New Theology no.

    He forcefully criticized the fashionable liberal Protestantism of the 20th century as filled with contradictions and evasions, preferring the austerity of the book of Job and the Jewish existentialism of Martin Buber. In 1939 Kaufmann emigrated to the United States and began studying at Williams College.[2][4] Stanley Corngold records that there he "abandoned his commitment to Jewish ritual while developing a deeply critical attitude toward all established religions."[2]

    Kaufmann graduated from Williams College in 1941, then went to Harvard University, receiving an MA degree in Philosophy in 1942.[3] His studies were, however, interrupted by the war.[5] He enlisted with the US Army Air Force , was placed at Camp Ritchie and is one of many Ritchie Boys who would go on to serve as interrogators for the Military Intelligence Service in Europe.

    It is not a morality of rules but an ethic of virtues... 9, October 1948, pp. 472–491. Reprinted in Existentialism, Religion, and Death (New York: New American Library, 1976).

  • "Hegel's Conception of Phenomenology" in Phenomenology and Philosophical Understanding, Edo Pivcevič, ed., pp. 211–230 (1975).
  • "Unknown Feuerbach Autobiography", Times Literary Supplement 1976 (3887): 1123–1124.
  • "A Preface to Kierkegaard", in Søren Kierkegaard, The Present Age and Of the Difference Between a Genius and an Apostle, trans.

    The poet's passion cracks convention: the chains of custom drop; the world of our everyday experience is exposed as superficial appearance; the person we had seemed to be and our daily contacts and routines appear as shadows on a screen, without depth; while the poet's myth reveals reality.

         Newspaper reports, and even scenes we have seen with our own eyes, are like distorted images in muddy waters of that reality which we encounter in Oedipus Tyrannus, Lear or The Brothers Karamazov.

    Some are transformed and take flight before they settle down to live as ants. David Dennis)

  • "Goethe and the History of Ideas", Journal of the History of Ideas, v. Michael Tanner called Kaufmann's commentaries on Nietzsche "obtrusive, self-referential, and lacking insight",[14] but Llewellyn Jones wrote that Kaufmann's "fresh insights into ...

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  • ↑Kaufmann, Walter Arnold (1963). The Faith of a Heretic. Garden City: Doubleday. pp. 304-305, 304-329. https://archive.org/details/faithofheretic00kaufrich/page/304/mode/1up. "My own ethic is not absolute but a morality of openness. Kaufmann also published a translation of the first part of Goethe's Faust.

    • Born
    Jul 1, 1921
    Freiburg im Breisgau
    Also known as
    Religion
    Nationality
    • United States of America
    • Germany
    Profession
    Education
    • Williams College
    • Harvard University
    Died
    Sep 4, 1980
    Princeton

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    on July 23, 2013

    Biography:Walter Kaufmann (philosopher)

    Short description: German-American philosopher (1921–1980)

    Walter Kaufmann

    Walter Kaufmann, undated

    Born

    Freiburg, Germany

    DiedSeptember 4, 1980(1980-09-04) (aged 59)

    Princeton, New Jersey, United States[1]

    EducationWilliams College
    Harvard University (MA, PhD)
    Era20th-century philosophy
    RegionWestern philosophy
    SchoolContinental philosophy
    InstitutionsPrinceton University

    Main interests

    		Existentialism, philosophy of religion, tragedy

    Walter Arnold Kaufmann (July 1, 1921 – September 4, 1980) was a German-American philosopher, translator, and poet.

    walter kaufmann biography

    Princeton, New Jersey: Princeton University Press, 1969.

  • "The Riddle of Oedipus: Tragedy and Philosophy" The Isenberg memorial lecture series, 1965-1966, 1969
  • Introductory essay, AlienationRichard Schacht, Garden City, N.Y., Doubleday, 1970
  • "The Future of Jewish Identity", The Jerusalem Post Magazine August 1, 1969, pp. 607.

    63, no. 2, October 1964, pp. 205–226.

  • "Buber's Religious Significance", from The Philosophy of Martin Buber, ed. Philosophy, like poetry, deals with ancient themes: poetry with experiences, philosophy with problems known for centuries. He also wrote a 1965 book on Georg Wilhelm Friedrich Hegel and published a translation of Goethe's Faust, and Martin Buber's I and Thou.

    9, 1972, pp. 41–58, and in Existentialism, Religion, and Death (New York: New American Library, 1976.)

  • Foreword to An Introduction to Hegel's Metaphysics, by Ivan Soll. But what are the alternatives? Not only can one defend Nietzsche on this score — how many philosophers today have systems?