Ifi amadiume biography of william shakespeare
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Readers of the poetry, even if they could not pronounce the name of the author correctly, may find that echoes of Amadiume’s own childhood in Nigeria could be gleaned in contrast to the ‘Boundless’ youth who happily rode London Buses with tickets to nowhere and without a care of what they were going to become. By contrast, the Eurocentric worldview tries to subject the global beloved community to epistemicide by unsuccessfully seeking to impose the mythology of the nuclear (armed) patriarchal family, isolated private profiteering, and the imperialist genocidal state, according to Friedrich Engels.
But it is not at the childhood level that crude economism begins to bite the dust from Amadiumeism.
The poem was written in the US but set in London, as if imagining the boundless energy the people of Africa would experience once the conflicts imposed by imperialism are resolved nonviolently. Her fieldwork in Africa resulted in two ethnographic monographs relating to the Igbo - African Matriarchal Foundations (1987), and the award-winning Male Daughters Female Husbands (Zed Press, 1987).
War! If the combatants had read Amadiume, perhaps they would have avoided some of the bloodshed by recognizing the basic fact that matrifocality is not contradictory to patrifocality, they are co-existent, in the African mode of production and mode of reproduction where people interchangeably refer to themselves as umunne na umunna (children of mother and children of father) in Igbo language, for instance. Cheikh Anta Diop theorized this in his book on matriarchy as one of the cultural bases of African unity.
She has nevertheless attracted criticism for her "assumption that female is necessarily equated with peace and love.".
Works
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A book of theoretical essays, Reinventing Africa, appeared in 1998.She is on the advisory board of the Centre for Democracy and Development, a non-governmental organisation that aims to promote the values of democracy, peace and human rights in Africa, particularly in the West African sub-region.
Doctor Amadiume is widely regarded for her pioneering work in feminist discourse: "er work has made a tremendous contribution to new ways of thinking about sex and gender, the question of power, and women"s place in history and culture".
Extracts from her work is included in the anthology Daughters of Africa (1992). The people of Ivory Coast called it Ivorite and went to war, slaughtering one another for years over who was qualified to run for president. Her fieldwork in Africa resulted in two ethnographic monographs relating to the Igbo: African Matriarchal Foundations (1987), and the award-winning Male Daughters, Female Husband (Zed Press, 1987).
Education
Born in Kaduna to Igbo parents, Amadiume was educated in Nigeria before moving to Britain in 1971. Rather, wherever there is patriachiality, careful research methodologies are bound to reveal oppositional matriachiality and vice versa. She has taught introductory, intermediate and advanced level courses cross-listed in many departments and programs such as the Women and Gender Studies Program, and the Anthropology Department. Additionally, she has served as Chair of the African and African-American Studies Program at Dartmouth.
Amadiume is widely regarded for her pioneering work in feminist discourse: “her work made tremendous contributions to new ways of thinking about sex and gender, the question of power, and women’s place in history and culture”.
Ifi Amadiume
university professorauthorpoet
Doctor Ifi Amadiume is a Nigerian poet, anthropologist and essayist.
Ancestral drums sound the message of revival or survival in the poem and a new beginning emerges, despite the initial despair. The book applies this empirically-based theory to the problem of the exclusion of women from leadership in neocolonial Africa. Amadiume was one of twelve authors cited for scholarship in the non-fiction category. The book reflects on the fact that African traditional practices were not completely wiped out by colonialism given that the Igbo and the Kikuyi continue to allow women to marry other women or remain at home as male daughters to procreate in the names of their fathers in search of male heirs.
But still in London, she wrote ‘Cut Down Too Soon’ as if she was talking about flowers but she was probably memorializing personal losses of children cut down too soon by ‘city people’ who acted ‘like a cunning tortoise’, pretending to be civilized while orchestrating the genocide against the Igbo. This background is important to drive home the point that if there were no mass killings in the history of Nigeria, there would have been many more eminent intellectuals like Ifi Amadiume to pioneer new paradigms in different fields of study.
I also went on to join Women in Nigeria to campaign for women’s rights as human rights. He is the author of Black Women and the Criminal Justice System, and Counter-Colonial Criminology, among other publications. [email protected], Department of Sociology, Virginia Tech, 644 McBryde Hall, 225 Stanger Street, Blacksburg, VA 24061, USA.
Born in Kaduna to Igbo parents, Ife Amadiume was educated in Nigeria before moving to Britain in 1971.
The lecture prompted me to write one of my first conference papers on widowhood as a form of double oppression.