Marianos gomez biography sampler
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The three friars were executed on February 17, 1872 at Bagumbayan field; and have been known since then by the acronym composed of their collective surnames – Gomburza.
Before his death, Gómez was active in the publication of the newspaper "La Verdad" (Spanish, "The Truth").
At the age of 72, he was the oldest of the three priests.
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Such was the love and veneration that he cultivated among his parishioners that when he was being taken by soldiers, the people asked him if he wanted to be freed, but he counseled them to keep the peace for they had nothing to fear that he would not return.Achievements
Mariano Gomez was a recognized Filipino priest.
He was placed in a mock trial and summarily executed in Manila along with two other clergymen on February 17, 1872. He was also the uncle of ilustrado nationalist and labor leader Dominador Gomez.
At eight years old, he enrolled at the Colegio de San Jose in Manila and graduated seven years later with a bachelor’s degree in Arts.
He put an end to the constant bickering among the poor. He had a little sister named Ma. Dolores Gomez that wedded with Don Jose Trias. He took possession of the parish of Bacoor, as head priest, on June 2, 1824, succeeding Er. Cecilio Bosta, thus serving the second richest parish in Cavite province.
One of the first acts taken by Gomez was the improvement of the town: he caused the straightening of old streets and the laying out of new ones so that they ran in parallels and crosses.
His parents hoped he would become a lawyer, but for an unknown reason, he entered the seminary. He was also instrumental in the construction of a circumferential road that passed through and connected nine barrios outside, and three others within, the town. Three years later, at the age of 24, he obtained the bachelor’s degree in sacred theology.
Still in his theological studies, he took the competitive examination for appointment to the parish of Ermita, Manila.
He was a student preparing for the priesthood in the Seminary of Manila.
He was also the uncle of ilustrado nationalist and labor leader Dominador Gomez.
On June 2, 1824, he was designated the head priest of Bacoor, Cavite. In recognition of his intellectual and spiritual leadership he was named vicario foraneo of the province' and later examinador sinodal of the archbishopric.
A word from the pulpit would bring the stolen cart, carabao, or plow as the case may be to the churchyard.
He had a hand, according to Marcelino Gomez (post), in bringing about the signing of the celebrated "Tratado de Malacañan", an agreement between the captain-general and Luis Parang, who was then called a robber and a bandit, thus ending three years of turmoil and strife in the Tagalog provinces of Luzon.
He had refused to sign the petition of the Filipinos in Madrid to revoke the order of 1861. He succeeded at one time in resisting the claim of a religious corporation that initiated a move to separate four barrios from the jurisdiction of Bacoor to its hacienda. The press campaign in Madrid also enlisted Gomez's support. He called the parties to the convent during Sundays, feast days, or any other convenient time, and patched up their differences.
He encouraged agricultural pursuits in his parish and commercial activities in general, he himself lending money to those in need to advance their undertakings or start new enterprises.
The salt industry in the town was thus one of the occupations developed extensively. They were not allowed to drive these farmers from the fields for failure to pay rents, Some 3,000 people who were accused of complicity with Luis Parang were thus freed. His parents wanted him to pursue law and he, therefore, took that course in the same institution, but after two years, for unknown reasons, he shifted to theology.
T. H. Pardo de Tavera said that Padres Gomez, Burgos, and Zamora "opposed the friars in the litigation over the curacies in the provinces". He came to learn that people became impoverished by getting involved in cases or litigations brought to the authorities because of intrigues, connivance, and the vexatious machinery of justice. Aside from taking care of the spiritual necessities of the town and the church, he also taught agriculture and cottage industries.