Biography mae chee kaew lombok
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He found that she possessed extraordinary psychic abilities and great spiritual potential. Then, one by one, the distinguishing marks of her old identity were stripped away. But with a daughter to raise, the possibility of ordaining seemed more remote than ever.
Still, Mae Kaew tried to convince her husband to allow her at least a short visit to the monastery, but he continually refused.
Tapai’s father was sad when Ajaan Sao eventually departed, but he was consoled by the knowledge that Buddhism was now firmly established in the hearts and minds of his Phu Tai neighbors. So she abruptly stopped practicing, even though she felt her heart would break.
After Ajaan Mun’s departure, Tapai became quiet and withdrawn.
He asked her to become a renunciant (maechi or mae chee who was the status of the nuns in Thailand at that time), but her father did not give his consent. His remarks stirred Tapai at the core of her being, planting a seed in the young girl’s heart that would one day grow into a venerable bodhi tree.
Ajaan Sao spent three years living in the vicinity of Baan Huay Sai, first in one forest location, then in another.
Still deeply moved by Ajaan Mun’s teaching, Tapai showed no interest in romance or marriage. She spent hours at her loom, weaving fabric that she cut and sewed into looped skirts and loose-fitting blouses. Thus concentration and wisdom work in tandem to guide the meditator along the Buddha’s path to enlightenment."
References
Biography of Mae Chee Kaew (1901-1991)
Mae chee Kaew was born in 1901 into a devout family in Baan Huay Sai, in northeastern Thailand.
She did not have a happy marriage as her husband became unfaithful to her. She suddenly saw a vision of her own body lying dead in front of her—an image so vivid that it convinced her she must have died. Shy by nature, Tapai was not motivated to socialize and instead threw herself into work. Ajaan Sao’s down-to-earth manner, serene temperament, and dignified appearance inspired deep devotion in the young girl.
She began to think more and more about leaving the world behind and assuming the uncomplicated life of a Buddhist nun. At the age of 37, after 20 years of marriage, her husband consented to a divorce after she agreed to relinquish all her property to him. It is in no way essential to who I am. Quietly, her determination grew. Tapai named the girl “Kaew,” her “little darling,” and when people noticed her devotion to the child, they began calling her “Mae Kaew,” or “Kaew’s mother.”
Raising a daughter was a joyous experience for Mae Kaew, distracting her from the tedium of her life.
Stirred by the monks’ serene, dignified appearance, the residents of Baan Huay Sai scrambled to make offerings to them. Mae Chee Kaew, then 13 years old and still known by her childhood name, Tapai, often accompanied her parents on early morning hikes to the Banklang Cave. Feeling shy, she dared to go only on special religious days when she was with her parents and other villagers.
She first identified the falsity of forms, then thought, and the steps of breaking down the self.
Ajaan Mun’s 20-year-old prediction was finally coming true.