Yerrapragada biography of mahatma gandhi

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Gandhibecamefamous by fighting for the civilrights of Muslim and HinduIndians in South Africa, using new techniques of non-violent civildisobedience that he developed. Gandhiji organised the Indian community in South Africa and asked them to forget all distinctions of religion and caste. India attained independence but Jinnah's intransigence resulted in the partition of the country.

Gandhi assumed the leadership of the Indian National Congress and advocated a policy of non-violence and non-cooperation to achieve home rule.

After British authorities arrested Gandhi in 1922, he pleaded guilty to three counts of sedition. The agreement, however, largely kept the Salt Acts intact. Gandhi toured riot-torn areas in an appeal for peace and fasted in an attempt to end the bloodshed.

His father, Karamchand Gandhi, was a Dewan or Prime Minister of Porbandar.   His mother, Putlibai, was a very religious lady and left a deep impression on Gandhiji's mind. Gandhiji too had a severe attack of Malaria.

Return to India

When Gandhi sailed from South Africa in 1914 to return home, Smuts wrote, “The saint has left our shores, I sincerely hope forever.” At the outbreak of World War I, Gandhi spent several months in London.

In 1915 Gandhi founded an ashram in Ahmedabad, India, that was open to all castes.

Gandhi planned a new Satyagraha campaign, The Salt March, that entailed a 390-kilometer/240-mile march to the Arabian Sea, where he would collect salt in symbolic defiance of the government monopoly.

“My ambition is no less than to convert the British people through non-violence and thus make them see the wrong they have done to India,” he wrote days before the march to the British viceroy, Lord Irwin.

Wearing a homespun white shawl and sandals and carrying a walking stick, Gandhi set out from his religious retreat in Sabarmati on March 12, 1930, with a few dozen followers.

He remained away from active politics during much of the latter 1920s.

Gandhi and the Salt March

Gandhi returned to active politics in 1930 to protest Britain’s Salt Acts, which not only prohibited Indians from collecting or selling salt—a dietary staple—but imposed a heavy tax that hit the country’s poorest particularly hard. While Gandhiji was in jail his wife Kasturbai passed away.

In his first courtroom case, a nervous Gandhi blanked when the time came to cross-examine a witness. The public outcry forced the British to amend the proposal.

After his eventual release, Gandhi left the Indian National Congress in 1934, and leadership passed to his protégé Jawaharlal Nehru. Gandhiji landed at Durban and soon he realized the oppressive atmosphere of racial snobbishness against Indians who were settled in South Africa in large numbers.

Upon his first appearance in a Durban courtroom, Gandhi was asked to remove his turban. Although sentenced to a six-year imprisonment, Gandhi was released in February 1924 after appendicitis surgery. Their parents arranged the marriage. Gandhi studied law in London and returned to India in 1891 to practice. A lifelongopponent of "communalism" he reached out widely to all religious groups.

Born in a family in Kathiawar, Gujarat, his real name was Mohandas Karamchand Gandhi (M.K. He decided to set up legal practice in Bombay but couldn't establish himself.

Godse knelt before the Mahatma before pulling out a semiautomatic pistol and shooting him three times at point-blank range. Assumingleadership of the IndianNationalCongress in 1921, Gandhi led nationwidecampaigns for easing poverty, expanding women's rights, buildingreligious and ethnic amity, ending untouchability, increasingeconomic self-reliance, and above all for achieving Swaraj—the independence of India from British domination.

Famous Quotes:

• A 'No' uttered from the deepest conviction is better than a 'Yes' merely uttered to please, or worse, to avoid trouble.
• A coward is incapable of exhibiting love; it is the prerogative of the brave.
• A man is the sum of his actions, of what he has done, of what he can do, Nothing else.
• I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.
• I have also seen children successfully surmounting the effects of an evil inheritance.