Radhakamal mukherjee biography sample
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Social Sciences and Planning in India (1970).
Contemporary man’s history should strengthen his evolutionary trend by enlarging his communication and communion and extending and deepening his cosmos, making it more relevant to his meanings, values and possibilities.
(4) In ‘general’, the chief values are ‘spontaneous love’, and social co-cooperativeness.
The movement towards moral transcendence becomes almost an inevitable development.
What is interesting is that his involvement in micro-empirical sociology co-existed with his prediction towards a metaphysical and multidimensional philosophical view of human societies and social institutions. But, it is something more than that.
The ideal is constructed in a hypothetical social situation characterized by the conflict of goals. 8 . He has been a path-finder in many fields.
Urban Social Problems:
Mukerjee envisages an ameliorative approach to the problems of working class. The Way of Humanism: East and West (1968)
26. Mukerjee also suggested for the use of comparative methods in the study of social sciences in India. His weight on the significance of benefits of comprehension and toleration, moral duty of the person to the network and human obligation regarding securing biology would be viewed as significant by the understudies of human science, even today.
Sabnam
Sabnam, pursuing Sociology from Miranda House, Delhi University hails from the land of red River, Assam.
She is a pure non-realist, because, as she puts it, “reality hurts and pain is not what I endure but what I pour into paper!”.
Basic Concepts, Contributions to Sociology, Sociology of India
Radhakamal Mukerjee : Biography and Contribution to Sociology
Radhakamal Mukerjee : Biography and Contribution to Sociology!
Radhakamal Mukerjee (1889-1968) along with D.P.
Mukerji – his colleague in Lucknow University – and G.S. Ghurye of Bombay University, are considered a great pioneer in sociology in India. At the psychological dimension the true community rests on man’s self-extension and transcendence or transformation of Homo sapiens into Homo universalis, who consecrates himself to the infinite values and possibilities of both himself and the community for self-fulfillment and self-expression.
Each society has a distinctive culture and its values and norms guide the behavior. Introducing the ‘institutional approach’ to planning which should not be regarded as the exclusive prerogative of the economists but should be treated under the rubric of social science.
In the formation of an ecologic unit like ‘region’ social habits, values and traditions become very important.
The Renaissance, particularly the intellectual and political ferment, specially caused by the partition of Bengal by Lord Curzon, kindled in Radhakamal the flame of patriotism and the eagerness to do something for the suffering masses. Mukherjee’s analysis of the working class in this sense is therefore even for the present industrial organization in India.
Members in society, he believes should live together with other members in the society along with nature or ecology for harmonious development.
He refers to man’s need to transcend selfishness and attain a universal brotherhood. Additionally, Mukerjee’s reliance on Indian mysticism and spiritualism was critiqued for romanticizing tradition, potentially sidelining the material struggles of marginalized groups. Indian Working Class (1945)
11.