John wycliffe biography summary examples
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His Life.
John Wyclif, the most prominent of the Reformers before the Reformation, was born at Ipreswell (the modern Hipswell; 44 miles N.W. of York) Yorkshire, England, perhaps between 1320 and 1330; he died at Lutterworth (12 miles south of Leicester) Dec. 31, 1384.
3, vol. It is related that the whole country was aroused in one patriotic mass on account of this demand of the pope, and that parliament the next year declared that neither King John nor any other had the right without its agreement to subject England to any foreign power. 239). In Wyclif’s view, everything comes from God and any rule other than God’s law is tyrannical (see Boreczky 2008, p.
In the midst of these controversies the university studies of Wyclif were pursued. 3, p. 109)
This same approach, applied to the Church, led Wyclif to fight against the institution of the Church as it had come to exist in the late 14th and early 15th centuries (for Wyclif’s ecclesiology see Leff 1967, pp.
Although the Reformers of the sixteenth century knew and valued his life and works, his fame has grown largely in modern times, which have brought his productions into more complete knowledge, these in former times having suffered eclipse and long rested unknown. In the Middle Ages, one of the most important features of divine omnipotence was the capacity of annihilating, which was viewed as the necessary counterpart of the divine capacity of creating.
In his day the family was a large one, and covered a considerable territory, and its principal seat was Wycliffe-on-Tees, of which lpreswell was an outlying hamlet. In the days of the mission to Bruges this monk still belonged in the circle of friends of Wyclif. If the term stands for many singulars considered separately or for some (that is, at least one) determinate individual named by the common term itself, the supposition is personalis distincta (or determinate, as Wyclif calls it in the final section of the chapter 12), as it occurs in ‘these (men) are’ (‘isti sunt’).
63).
In this way, Wyclif eliminates from the description of the relatives of reason any reference to our mind, and utilizes objective criteria only, based on the framework of reality itself. Sacred Scripture is therefore the undisputed authority in matters of politics as in every other aspect of our lives. Accordingly, he insists that quantity, quality, and relations, considered as accidents, are forms inherent in the composite substances (cf.
He wrote his thirty-three conclusions, this time not merely in Latin but also in English. 2, p. Indeed, he clearly distinguishes between singular essence and universal essence (essentia quidditativa speciei vel generis) — that is, the traditional forma partis and forma totius.